END CIV Resist Or Die (Full)

END:CIV examines our culture’s addiction to systematic violence and environmental exploitation, and probes the resulting epidemic of poisoned landscapes and shell-shocked nations.

Based in part on Endgame, the best-selling book by Derrick Jensen, END:CIV asks: “If your homeland was invaded by aliens who cut down the forests, poisoned the water and air, and contaminated the food supply, would you resist?”

Directors: Franklin Lopez
Language English
Studio: Mvd Visual
Release Date: 25 Jan 2011
Run Time: 75 minutes


“What Is Civilization?” by Aric McBay


If some people hear that people want to “end civilization” they automatically respond in various negative ways because of their positive associations with the word “civilization.” This piece is an attempt to clarify, define and describe what I (and many others) mean by “civilization..”

The source: http://www.sodahead.com/living/what-is-civilization-by-aric-mcbay/blog-282673/

If I look in the dictionary to find out what the commonly used definition of civilization is, here’s what it says:


1: a society in an advanced state of social development (e.g.,
with complex legal and political and religious organizations); “the
people slowly progressed from barbarism to civilization” [syn:

2: the social process whereby societies achieve civilization [syn: civilization]

3: a particular society at a particular time and place; “early Mayan civilization” [syn: culture, civilization]

4: the quality of excellence in thought and manners and taste;
“a man of intellectual refinement”; “he is remembered for his
generosity and civilization” [syn: refinement, civilisation] [i]

The synonyms include “advancement, breeding, civility, cultivation,
culture, development, edification, education, elevation, enlightenment,
illumination, polish, progress” and “refinement..”

It goes without saying that the writers of dictionaries are “civilized”
people – it certainly helps explain why they define themselves in such
glowing terms. As Derrick Jensen asks, “can you imagine writers of
dictionaries willingly classifying themselves as members of ‘a low,
undeveloped, or backward state of human society’?” [1]

In contrast, the antonyms of “civilization” include: “barbarism,
savagery, wilderness, wildness.” These are the words that civilized
people use to refer to those they view as being outside of civilization
– in particular, indigenous peoples. “Barbarous”, as in “barbarian”,
comes from a Greek word, meaning “non-Greek, foreign.” The word
“savage” comes from the Latin “silvaticus” meaning “of the woods.” The
origins seem harmless enough, but it’s very instructive to see how
civilized people have used these words:


1: the quality of being shockingly cruel and inhumane [syn: atrocity, atrociousness, barbarousness, heinousness]

2: a brutal barbarous savage act [syn: brutality, barbarism, savagery] [ii]


1. The quality or condition of being savage.

2. An act of violent cruelty.

3. Savage behavior or nature; barbarity.. [iii]

These associations of cruelty with the uncivilized are, however, in
glaring opposition to the historical record of interactions between
civilized and indigenous peoples..

For example, let us take one of the most famous examples of “contact”
between civilized and indigenous peoples. When Christopher Columbus
first arrived in the “Americas” he noted that he was impressed by the
indigenous peoples, writing in his journal that they had a “naked
innocence. … They are very gentle without knowing what evil is,
without killing, without stealing..”

And so he decided “they will make excellent servants..”

In 1493, with the permission of the Spanish Crown, he appointed himself
“viceroy and governor” of the Caribbean and the Americas. He installed
himself on the island now divided between Haiti and the Dominican
republic and began to systematically enslave and exterminate the
indigenous population. (The Taino population of the island was not
civilized, in contrast to the civilized Inca who the conquistadors also
invaded in Central America.) Within three years he had managed to
reduce the indigenous population from 8 million to 3 million. By 1514
only 22,000 of the indigenous population remained, and after 1542 they
were considered extinct.. [2]

The tribute system, instituted by [Columbus] sometime in 1495, was a
simple and brutal way of fulfilling the Spanish lust for gold while
acknowledging the Spanish distaste for labor. Every Taino over the age
of fourteen had to supply the rulers with a hawk’s bell of gold every
three months (or, in gold-deficient areas, twenty-five pounds of spun
cotton; those who did were given a token to wear around their necks as
proof that they had made their payment; those did not were . “punished”
– by having their hands cut off . and [being] left to bleed to death.. [3]

More than 10,000 people were killed this way during Columbus’ time as
governor. On countless occasions, these civilized invaders engaged in
torture, rape, and massacres. The Spaniards made bets as to who would slit a man in two, or cut off his head at one blow; or they opened up his bowels. They tore the babes from their mother’s breast by their feet and dashed their heads against the rocks . . . They spitted the bodies of other babes, together with their mothers and all who were before them, on their swords.. [4]

On another occasion:

A Spaniard . . . suddenly drew his sword. Then the whole hundred
drew theirs and began to rip open the bellies, to cut and kill – men,
women, children and old folk, all of whom were seated off guard and
frightened . . . And within two credos, not a man of them there remains
alive. The Spaniards enter the large house nearby, for this was
happening at its door, and in the same way, with cuts and stabs, began
to kill as many as were found there, so that a stream of blood was
running, as if a number of cows had perished.. [5]

This pattern of one-way, unprovoked, inexcusable cruelty and
viciousness occurred in countless interactions between civilized and
indigenous people through history..

This phenomena is well-documented in excellent books including Ward Churchill’s A Little Matter of Genocide: Holocaust and Denial in the Americas, 1492 to the Present, Kirkpatrick Sale’s The Conquest of Paradise: Christopher Columbus and the Columbian Legacy, and Dee Brown’s Bury My Heart at Wounded Knee: An Indian History of the American West. Farley Mowat’s books, especially Walking on the Land, The Deer People, and The Desperate People
document this as well with an emphasis on the northern and arctic
regions of North America. There is also good information in Howard
Zinn’s A People’s History of the United States: 1492-Present and Voices of a People’s History of the United States. Eduardo Galeando’s incredible Memory of Fire
trilogy covers this topic as well, with an emphasis on Latin America
(this epic trilogy as reviews numerous related injustices and revolts).
Jack D. Forbes’ book Columbus and Other Cannibals: The Wétiko Disease of Exploitation, Imperialism and Terrorism is highly recommended. You can also find information in Jared Diamond’s Guns, Germs and Steel: The Fates of Human Societies, although I often disagree with the author’s premises and approach..

The same kind of attacks civilized people committed against indigenous
peoples were also consistently perpetrated against non-human animal and
plant species, who were wiped out (often deliberately) even when
civilized people didn’t need them for food; simply as blood-sport. For
futher readings on this, check out great books like Farley Mowat’s
extensive and crushing Sea of Slaughter, or Clive Ponting’s A Green History of the World: The Environment and the Collapse of Great Civilizations (which also examines precivilized history and European colonialism)..

With this history of atrocity in mind, we should (if we haven’t
already) cease using the propaganda definitions of civilized as “good”
and uncivilized as “bad” and seek a more accurate and useful
definition. Anthropologists and other thinkers have come up with a
number of somewhat less biased definitions of civilization..

Nineteenth century English anthropologist E.B. Tylor defined
civilization as life in cities that is organized by government and
facilitated by scribes (which means the use of writing). In these
societies, he noted, there is a resource “surplus”, which can be traded
or taken (though war or exploitation) which allows for specialization
in the cities..

The wonderful contemporary writer and activist Derrick Jensen, having
recognized the serious flaws in the popular, dictionary definition of
civilization, writes:

“I would define a civilization much
more precisely, and I believe more usefully, as a culture-that is, a
complex of stories, institutions, and artifacts-that both leads to and
emerges from the growth of cities (civilization, see civil: from civis,
meaning citizen, from latin civitatis, meaning state or city), with
cities being defined-so as to distinguish them from camps, villages,
and so on-as people living more or less permanently in one place in
densities high enough to require the routine importation of food and
other necessities of life..” [6]

Jensen also observes that because cities need to import these
necessities of life and to grow, they must also create systems for the
perpetual centralization of resources, yielding “an increasing region
of unsustainability surrounded by an increasingly exploited

Contemporary anthropologist John H. Bodley writes: “The principle
function of civilization is to organize overlapping social networks of
ideological, political, economic, and military power that
differentially benefit privileged households..” [7] In other words, in
civilization institutions like churches, corporations and militaries
exist and are used to funnel resources and power to the rulers and the

The twentieth century historian and sociologist Lewis Mumford wrote one
of my favourite and most cutting and succinct definitions of
civilization. He uses the term civilization

.to denote the group of institutions
that first took form under kingship. Its chief features, constant in
varying proportions throughout history, are the centralization of
political power, the separation of classes, the lifetime division of
labor, the mechanization of production, the magnification of military
power, the economic exploitation of the weak, and the universal
introduction of slavery and forced labor for both industrial and
military purposes.. [8]

Taking various anthropological and historical definitions into account,
we can come up with some common properties of civilizations (as opposed
to indigenous groups)..

* People live in permanent settlements, and a significant number of them in cities..

* The society depends on large-scale agriculture (which is needed to support dense, non-food-growing urban populations)..

* The society has rulers and some form of “aristocracy” with
centralized political, economic, and military power, who exist by
exploiting the mass of people..

* The elite (and possibly others) use writing and numbers to keep track of commodities, the spoils of war, and so on..

* There is slavery and forced labour either by the direct use of
physical violence, or by economic coercion and violence (through which
people are systematically deprived of choices outside the wage

* There are large armies and institutionalized warfare..

* Production is mechanized, either through physical machines or the use
of humans as though they were machines (this point will be expanded on
in other writings here soon)..

* Large, complex institutions exist to mediate and control the
behaviour of people, through as their learning and worldview (schools
and churches), as well as their relationships with each other, with the
unknown, and with the nature world (churches and organized religion)..

Anthropologist Stanley Diamond recognized the common thread in all of
these attributes when he wrote; “Civilization originates in conquest
abroad and repression at home..” [9]

This common thread is control. Civilization is a culture of control. In
civilizations, a small group of people controls a large group of people
through the institutions of civilization. If they are beyond the
frontier of that civilization, then that control will come in the form
of armies and missionaries (be they religious or technical
specialists). If the people to be controlled are inside of the cities,
inside of civilization, then the control may come through domestic
militaries (i.e., police). However, it is likely cheaper and less
overtly violent to condition of certain types of behaviour through
religion, schools or media, and related means, than through the use of
outright force (which requires a substantial investment in weapons,
surveillance and labour)..

That works very effectively in combination with economic and
agricultural control. If you control the supply of food and other
essentials of life, people have to do what you say or they die. People
inside of cities inherently depend on food systems controlled by the
rulers to survive, since the (commonly accepted) definition of a city
is that the population dense enough to require the importation of food..

For a higher degree of control, rulers have combined control of food
and agriculture with conditioning that reinforces their supremacy. In
the dominant, capitalist society, the rich control the supply of food
and essentials, and the content of the media and the schools. The
schools and workplaces act as a selection process: those who
demonstrate their ability to cooperate with those in power by behaving
properly and doing what they’re told at work and school have access to
higher paying jobs involving less labour. Those who cannot or will not
do what they’re told are excluded from easy access to food and
essentials (by having access only to menial jobs), and must work very
hard to survive, or become poor and/or homeless. People higher on this
hierarchy are mostly spared the economic and physical violence imposed
on those lower on the hierarchy. A highly rationalized system of
exploitation like this helps to increase the efficiency of the system
by reducing the chance of resistance or outright rebellion of the

The media’s propaganda systems have most people convinced that this
system is somehow “natural” or “necessary” – but of course, it is both
completely artificial and a direct result of the actions of those in
power (and the inactions of those who believe that they benefit from
it, or are prevented from acting through violence or the threat of

In contradiction to the idea that the dominant culture’s way of living
is “natural”, human beings lived as small, ecological, participatory,
equitable groups for more than 99% of human history. There are a number
of excellent books and articles comparing indigenous societies to

Chellis Glendinning’s My name is Chellis and I’m in recovery from western civilization
is an amazing and readable book, and it’s one of my favourites. You can
also read an excerpt of the chapter “A Lesson in Earth Civics” online.
See http://www. eco-action. org/dt/civics. html. She has also written several related books, including When Technology Wounds: The Human Consequences of Progress..

John Zerzan’s Against Civilization: Readings and Reflections composed of excerpts from the works of a wide range of authors..

The Culture of Make Believe by Derrick Jensen chronicles the
violent hatreds that have been overwhelming our planet, tracing them
back through their sources in imperialism, slavery, the rise of global
capitalism, and the ideologies of possessiveness and consumerism..

Marshall Sahlin’s Stone Age Economics is a detailed classic in
that same vein. You can read his essay “The Original Affluent Society”
online at numerous places, including: http://www. primitivism. com/original-affluent. htm

Anthropologist Stanley Diamond’s book In Search of the Primitive: A Critique of Civilization

Richard Heinberg’s essay “The Primitivist Critique of Civilization” is
also highly readable, and available online in many places including http://www. eco-action. org/dt/critique. html. Other good reading is at http://www.primitivism.com and http://eco-action.org/

What these sources show is there were healthy, equitable and ecological communities in the past, and that they were the norm for countless generations. It is civilization that is monstrous and aberrant..

Living inside of the controlling environment of civilization is an inherently traumatic experience, although the degree of trauma varies with personal circumstance and the amounts of privilege different people have in society. Derrick Jensen makes this point very well in his incredible book A Language Older than Words, and Chellis Glendinning covers it as well in My name is Chellis..

The inherent ecological unsustainability of civilization is another

important point. That issue will be expanded on in writings here, in
particular in the writings on the city and industry..

Related: See Ran Prieur’s Critique

of Civilization FAQ for related information and critiques.

[1] Jensen, Derrick, Unpublished manuscript..

[2] I owe many of the sources in this section to the research of Ward

Churchill. The figure of 8 million is from chapter 6 of Essays in
Population History, Vol.I by Sherburn F. Cook and Woodrow Borah
(Berkeley: University of California Press, 1971). The figure of 3
million is from is from a survey at the time by Bartolomé de Las Casas
covered in J.B. Thatcher, Christopher Columbus, 2 vols. (New York:
Putnam’s, 1903-1904) Vol. 2, p. 384ff. They were considered extinct by
the Spanish census at the time, which is summarized in Lewis Hanke’s
The Spanish Struggle for Justice in the Conquest of America
(Philapelphia: University of Pennsylvania Press, 1947) p. 200ff.

[3] Sale, Kirkpatrick. The Conquest of Paradise: Christopher Columbus

and the Columbian Legacy (New York: Alfred A. Knopf, 1990) p. 155.

[4] de Las Casas, Bartolomé. The Spanish Colonie: Brevísima revacíon (New York: University Microfilms Reprint, 1966).

[5] de Las Casas, Bartolomé. Historia de las Indias, Vol. 3, (Mexico City: Fondo Cultura Económica, 1951) chapter 29.

[6] Jensen, Derrick, Unpublished manuscript.

[7] Bodley, John H., Cultural Anthropology: Tribes, States and the Global System. Mayfield, Mountain View, California, 2000.

[8] Mumford, Lewis. Technics and Human Development, Harcourt Brace Jovanovich, New York, 1966. p. 186.

[9] Diamond, Stanley, In Search of the Primitive: A Critique of

Civilization, Transaction Publishers, New Brunswick, 1993. p. 1.

[i] WordNet ® 2.0, 2003, Princeton University

[ii] The American Heritage Dictionary of the English Language, Fourth Edition, 2000, Houghton Mifflin Company.

[iii] Ibid.

The Problem of Civilization | Deep Green Resistance

The Problem of Civilization

Excerpted from Chapter 1 of the book Deep Green Resistance: Strategy to Save The Planet

A black tern weighs barely two ounces. On energy reserves less than a small bag of M&M’s and wings that stretch to cover twelve inches, she flies thousands of miles, searching for the wetlands that will harbor her young. Every year the journey gets longer as the wetlands are desiccated for human demands. Every year the tern, desperate and hungry, loses, while civilization, endless and sanguineous, wins.

A polar bear should weigh 650 pounds. Her energy reserves are meant to see her through nine long months of dark, denned gestation, and then lactation, when she will give up her dwindling stores to the needy mouths of her species’ future. But in some areas, the female’s weight before hibernation has already dropped from 650 to 507 pounds.[1] Meanwhile, the ice has evaporated like the wetlands. When she wakes, the waters will stretch impassably open, and there is no Abrahamic god of bears to part them for her.

The Aldabra snail should weigh something, but all that’s left to weigh are skeletons, bits of orange and indigo shells. The snail has been declared not just extinct, but the first casualty of global warming. In dry periods, the snail hibernated. The young of any species are always more vulnerable, as they have no reserves from which to draw. In this case, the adults’ “reproductive success” was a “complete failure.'”[2] In plain terms, the babies died and kept dying, and a species millions of years old is now a pile of shell fragments.

What is your personal carrying capacity for grief, rage, despair? We are living in a period of mass extinction. The numbers stand at 200 species a day.[3] That’s 73,000 a year. This culture is oblivious to their passing, feels entitled to their every last niche, and there is no roll call on the nightly news.

via The Problem of Civilization | Deep Green Resistance.

Indicators of Cultural Crisis | Deep Green Resistance

Government Corruption

There were 237 millionaires in the US Congress as of late 2009 – that is 44% of the body. Seven lawmakers each have over $100 million in assets. President Barack Obama has a net worth of roughly $4 million. Overall, 1% of Americans and 0.001% of people worldwide are millionaires.1

Last year, corporations, unions, and other organizations spent $3.5 billion lobbying member of Congress and federal agencies in the United States. There are over 10,000 lobbyists in Washington DC.2

Government officials often leave their posts and go to work for the corporations which they regulated or oversaw in their official duties. This is called a “revolving door,” and is one of the primary ways that power circulates between the government and corporations.3

The United States began as a colonial operation for resource extraction and profit making. The original 13 colonies were each “crown-chartered corporations.” Since the early 1800’s, corporations have gained rights and protections under the US constitution. These laws have allowed corporations to dominate political, economic, and social spheres, to a greater or lesser degree, for nearly 200 years. An example of corporate power: Regulatory law, meant to restrict corporate practices and protect people, non-humans, and the environment, is often written by the corporations that are being regulated.4

The US military maintains a network of over 1000 military bases and outposts worldwide.5

via Indicators of Cultural Crisis | Deep Green Resistance.


Climate change is happening now, at an astounding speed. The only honest solution is to stop industrial civilization from burning fossil fuels.


“Industrial civilization is killing all life on our planet, driving to extinction 200 species per day, and it won’t stop voluntarily’.

DEEP GREEN RESISTANCE: http://deepgreenresistance.org/en/

Man Builds His Dream Mini-Home In Only Six Weeks For $9,000 – A Sheep No More

Man Builds His Dream Mini-Home In Only Six Weeks For $9,000 – A Sheep No More.

Participating in the disaster…

The Earth will save her self, To believe that a consumer or a group of… can save an entity more powerful then the motives of a political movement is egocentric, it is evident that the superior and highly evolved civilizations are responsible for the disaster, abducting and then coercing the natural peoples, who are now assisting in the disaster, how can the Occidental-consumer save the earth when it is them who are the disaster.

We, who take ourselves to be the most intelligent form of life…

The Earth is now the seemingly helpless victim of a feeding frenzy motivated by the greed and arrogant stupidity of one species, the civilized man. We, who take ourselves to be the most intelligent form of life so we beLIEve? are in fact committing acts of spiciesism and multiple genocide against those who are no threat whatsoever to our undeniably obscene and perverse  strength. Often this killing is the thoughtless by-product of a multiplicity of actions that we see as being in our best interest, or providing us with what we want and which we regard as ours by right.



About Deep Green Resistance


Why Deep Green Resistance?

  • Industrial civilization is killing all life on our planet, driving to extinction 200 species per day, and it won’t stop voluntarily.
  • Global warming is happening now, at an astounding speed. The only honest solution is to stop industrial civilization from burning fossil fuels.
  • Most consumption is based on violence against people (human and non-human) and on degrading landbases across the planet.
  • Life on Earth is more important than this insane, temporary culture based on hyper-exploitation of finite resources. This culture needs to be destroyed before it consumes all life on this planet.
  • Humanity is not the same as civilization. Humans have developed many sane and sustainable cultures, themselves at risk from civilization.
  • Most people know this culture is insane and needs radical change, but don’t see any way to bring the change about.
  • Unlike most environmental and social justice organizations, Deep Green Resistance questions the existence and necessity of civilization itself. DGR asks “What if we do away with civilization altogether?”
  • Unlike most environmental and social justice organizations, DGR asks “What must we do to be effective?”, not “What will those in power allow us to do?”
  • DGR offers organized, reliable ways to promote sane ways of living and surviving the ongoing crisis.
  • DGR has a realistic plan to stop the insanity,

Underground Action Calendar

BELOW is a re-blog that I support.

The underground movements of the the world for animal rights, earth rights, indigenous peoples rights, African american rights, feminist rights and Two spirited (gay) rights and the right to support the ones who abstain from drugs, including marijuana, alcohol including fine wine and from consuming animal flesh and animal products,   I support and I stand behind their underground actions, I openly admit my empathy for their movements and my tendency for violence against corporate-government property and the ultra rich.

Here is the source to this re-blog DEEP GREEN RESISTANCE http://dgrnewsservice.org/underground-action-calendar/

The Underground Action Calendar exists to publicize and normalize the use of militant and underground tactics in the fight for justice and sustainability. With this in mind, we include below a wide variety of different types of actions from a plethora of struggles around the world. However, just because an action is listed below does not mean we necessarily support or stand behind the goals of those actionists. We seek to highlight those actions and struggles in which militants target infrastructure, because we believe this is the sort of action that will be necessary to dismantle civilization.


Corporation raiding Algonquin territory for minerals, selling to Toyota for Prius battery production

Vegan Caramel Peanut Butter Chocolate Crunch Bars

Shine On Beautiful

I think the title basically says everything that needs to be said.

Vegan, sweet and smooth Caramel goodness, creamy and salty Peanut butter tastiness, rich Chocolate yumminess, and Crunchy crunchiness all layered up into a beautifully delicious bar that will make your mouth go ca-ca-ca-crazy! …Crazy might be an underestimate of what really happens.

So let’s discuss how these amazing bars came to be.

First of all, this recipe comes from Kathy Patalsky’sPeanut Butter Caramel Bars. It has been slightly altered but it would be so unfair to take the credit (thank you Kathy for this amazing insanely good recipe that makes my mouth water every time I think about it).


Let’s talk about the ingredients.

Brown rice syrup
Coconut oil
Peanut butter (peanuts)
Agave Nectar
Vegan chocolate chips
Brown rice crisps cereal

Isn’t that just incredible?! I would actually consider this candy bar on the healthy…

View original post 492 more words

Farm to Fridge

American Holocaust: When It’s All Over I’ll Still Be Indian

Multinational-science and technology spreading control within society.

“We think that anyone serious about confronting domination as it stands today will sooner or later come to the questions of science and technology. It’s clear how both have an increasingly vital role to the ruling order by creating, managing and spreading control within society and over the rest of an earth we’re falsely separated from. By investigating the development of these powers in the region and who makes it possible, we came to Vinci.

In the U.K, the French multinational energy and construction giant Vinci carry out specialist construction services for the police, Ministry of Defence and prisons, earthworks for motorways, railways and quarrying, power stations, offshore rigs and nuclear new-builds, as well as shopping centres and the like.

Worldwide this corporation and its subsidiaries are active in many fields: dam building, private security, airports, uranium mines; these scum have no problem with inflicting carnage on the earth and us as part of it, raising an industrial cage around us both figuratively and literally, and feeding off the labours of their workforce while the bosses line their pockets and move on to the next contract. In these respects we attack Vinci anyway, but one of our main motives for targeting them is because they’re responsible for building the new Biological Life Sciences Centre soon to open at the University of Bristol. We set off an explosive at Vinci’s offices at Vantage business park, north of Bristol, at approximately 3:45 yesterday morning (6th January). It was placed with the aim of cutting off power lines, scorching the exterior and starting a fire inside.

We considered the resident company in the next-door part of the unit a worthy secondary target in any damages (Whitehead, another construction and building servicing group who do commissioned work for Vinci). A £54 million facility, the Biological Life Sciences Centre will offer courses for “the next generation of biologists” as well as current specialists, aiming to improve collaboration with the university’s nanotechnology centre and just across from the Medical School’s genetic engineering, vivisection and animal breeding labs.

The world capitalist system sees advances in fields like this as key to the next round of discovery, enclosure and wealth creation. As the area around Bristol and Bath houses the biggest hi-tech design cluster in the world after America’s Silicon Valley, this “revolution” is happening on our doorsteps, “with Bristol being an exciting and ideal place to carry out research over the coming years.” (This is in the words of Professor Gary Foster, whose work at the University of Bristol in genetic-modification and other biotechnologies feeds the noxious pharmaceutical industry such as GlaxoSmithKline.

The university breeds genetically-altered mice, for example, then morbidly subjects these living creatures to extensive nerve damage and hand the results to drug companies.) One of the main thrusts of this drive is synthetic biology, a disturbing practice using the latest technology for “rewriting and rebuilding natural systems to provide engineered surrogates.” In 2012 a conference at the University of Bristol stated that synthetic biology “could become a driving force of the national economy,” and the government have declared it a top research priority. The European Union has now awarded £3.3 million to the University of Bristol just to create “public awareness” promoting the practice. The logic of these kind of sciences has, as its primary goal, attempted control over everything.

They reduce knowledge, that might be more deeply gained in wild relationships of interaction and interdependence, to a detached universe of obsessive measurement and objectification, arrogantly separating parts from the whole that gives them meaning as if everything were merely a machine to dismantle.

This scientific tradition is closely tied up with the worldview that emerged during the early formation of commercial capitalism, which sought and still seeks to adapt lifeforms to the drive for profits, justify the domination and destruction of the living world, and implement a macho uber-rationalism scornful of everything fragile and organic on which all species depend. Right now, plant and animal genes are broken down and optimised in labs so they suit productive standards and to create new private property through patents. Where we might see the unique leaves, seeds, bodies and m inds of ourselves and our fellow creatures, this science (if not necessarily each scientist, the results are the same) just sees lifeless objects to pick apart, study and sacrifice on the altar of economic usefulness to their paymasters who reap the benefits from this sick and sickening society.

For instance we can see the current push for genetically-modified (G.M) food in the U.K by the media, industry and government, for which these research institutions play an important part: such as advances in biotechnology for crops thanks to the Long Ashton Research Station run by the University of Bristol in the past. Scientists like Gary Foster are well aware of the dangers from G.M genes “leaking into the natural world” (again, his own words) but apparently the money and prestige from their mastery are worth more than our insignificant lives. A decade ago the first wave of G.M trials was slowed here by sustained pressure and crop-trashing; today sabotage continues from Holland to the Philippines, and others like us also won’t be accomplices to these developments or their agents through inaction.

It’s necessary to attack the new wave of so-called ‘life’ science facilities at the root (those who design them, those who construct them) not just criticize the more well-known p roducts of their research: because to these institutions all knowledge becomes another opportunity for control and exploitation, so extending the scope of a system that’s in reality annihilating and artificialising life in all it’s beauty. Abroad, plant and animal die-offs as well as increased allergies and intolerances are already being attributed to G.M. With the bio-tech industry nonchalantly unleashing its monsters, especially across lands in the global south where patented G.M seeds that must be re-bought yearly exert a stranglehold, it many take generations to show some of their effects on infinitely complex webs of life that evolved over millions of years. That is, before civilised cultures began intensively manipulating them, today even down to the nano-scale.

With the like of synthetic biology we’re moving fast into a future where even lifeforms “in nature” are the products of laboratory experiments, and nothing remains that isn’t engineered somewhere along the line by a human-centred system of scientific totalitarianism. For obvious reasons as people turning against laws and domination in more than words we also stand against new policing and identification controls enabled by more forensics, biometrics etc. and the introduction of their common use in the information-age social prison (mobile fingerprinting, facial recognition systems, D.N.A swabs etc. – they didn’t stop us yet though…). This isn’t Vinci’s only U.K venture into this lucrative field either.

They’ve also undertaken future expansions in science, technology and engineering departments at Swansea University. They’ve commissioned Whitehead for the job too, their neighbours at Vantage business park, who are now also marked by our attack. This will be the result for as long as society steps in line to realise the fantasies of a despotic science, reaching for their dreams which are our nightmares. So what about the ‘benefits’ that these hi-tech institutions want to sell us, founded as they are on massive energy consumption and resource extraction, on the authority of a specialist caste’s somehow-unreproachable meddling with our environments, and on the domestication of wild spaces and the torture of other animals?

They promise us advances in (human) health, food and technology, fostering the illusion that science can fix all the damage incurred by the dominant ways of living. They expect us to forget how many of the diseases, disorders and cancers are directly caused by the same industrial output, globalised mass society, psychologically and physically unhealthy habitats and toxic workplaces of a culture which goes toward these labs and more in the first place. They expect us to forget that agri-monoculture production led to an anti-nutritious diet of manipulated short-term energising/comfort food at an escalating cost to the land, while diverse wild plant and animals species we used to coexist with get wiped out by the system’s endless expansion and pollution. (Vinci’s works being a prime example.)

They expect us to forget how it’s precisely the advances in complex technological systems that generate our dependance on their designers and manufacturers, alienation from ourselves as well as the earth as a whole and each other at the personal level, and increased efficiency in achieving the goals of society’s rulers: profit and power, through misery and exploitation, pushing the planetary ecology toward collapse. In short the sickness is civilisation itself, including its false solutions to its chronic problems steadily impoverishing survival for human and non-human populations alike, an unacceptable transgression on our intent to live freely.

Choosing direct action over despair we declare our part in a low-intensity urban war in its early stages across Bristol against the many faces of the system, with stones, paint or fire and with the plans, debates and daily refusals; sometimes almost imperceivable, sometimes devastating. In Britain’s ugly cities and intensively-managed countryside a determined minority of rebels and wilderness-lovers sporadically take the offensive: some striking anonymously, some forming one-off action groups, and some having tested the open proposal of the Informal Anarchist Federation; not only in the south-west but Nottingham, Cambridge, London and now Glasgow.

Everything is at stake to us and we ourselves have no time to waste. Toward recovering our own volition and finding affinities for rebellion, our methods shall include intractable conflict without pause or negotiation: and much more besides, breaking with this miserable civil order with a wide variety of experiments and the full scope of our imaginations. Destruction is just another indispensable side of creation (and vice versa) not an opposite, we’re now sure of that. Our insurgency would be justified as an end in itself in the face of this life we’re raised into, but it’s beyond only being reactive. It acts to solidify that we’re already taking back in our face-to-face encounters and in our minds. It allows potential space for new and stronger relationships chosen by aware individuals mindful of all lifeforms, through actively weakening the current modes. Until some point of breakdown where whatever comes next is out of any society-wide control and reasoning, and so beyond society. Liberation can mean nothing less; tending toward the wild.

The international and internal battleground between anarchy and domination holds both losses and gains, of which some are known and some unknown to us. With this is mind we start the new year by celebrating the release of Braulio Duran (an unrepentant eco-anarchist who was held by the Mexican State) last October, albeit into the wider prison-society. When we discover solidarity with a locked-up comrade through their attitude and words, it doesn’t diminish when they get ‘out’; it just creates more grounds to keep fighting toward our mutual goals. Still ‘inside’, we remember the total-liberationist Adrian Gonzales and anarchist bandits of the Kozani case as well as Babis Tsilianidis; and Marco Camenisch, denied parole once again. Respect to the Mi’kmaq Warriors engaging the Canadian State/petro-industry aggressors in incendiary clashes, a renewed phase of indigenous militancy, and to the ones consistently defending both Khimki forest and the land of Notre-Dames-Des-Landes from Vinci’s developments.

A raised fist above the prison walls for Nicola Gai and Alfredo Cospito aka F.A.I/F.R.I Olga Nucleus, until cellblocks are rubble and jailers are ash.

On a sadder note, 2012 ended with the anarchist Sebastian Oversluij being fatally shot in Santiago while trying to collectively seize back some of what the banks extract every day from the exploited.Neither a victim or a martyr, we simply see someone who didn’t bow their head and accept the system’s rules, and we are glad to have such people as comrades.Even within this nonsensical, resigned and cynical modern culture, every action demands a reaction. When they kill one of the resisters, our enemies must pay in any way. This is how our struggle leaves behind empty gestures and keeps the dead from falling into oblivion. Blackened offices won’t replace split blood, but they signal that same social war isn’t finished, and our grief births rage.

Informal Anarchist Federation (F.A.I) Insurgents: Bristol North”

the source BITE BACK MAGAZINE  http://directaction.info/news_jan09_14.htm

Environmental Veganism-Vegetarianism

is the practice of vegetarianism or veganism based on the indications that animal production, particularly by intensive agriculture, is environmentally unsustainable. The primary environmental concerns with animal products are pollution and the use of resources such as fossil fuels, water, and land.

Environmental vegetarianism: http://en.wikipedia.org/wiki/Environmental_vegetarianism


The education system is look at as the problem, by some groups who notice that there are many issues that all beings face here on earth, if it where set-up to create coherent thinking graduates then we would not be forced into solving the current problem of global degradation, of which needs immediate attention , there are not many in the education system who come in to the working world willing to support the many causes that are now in operation, these individuals will become to busy, working and to busy running to pay their debt created by higher education and feeding their addiction for “material object”. What is over looked is their individual ability, to begin  changing this situation, by not consuming certain product, for example Factory Farmed Animal Flesh, It is one of the largest contributors to pollution disease’s and social degradation all over the global, and one insight is truly misunderstood, that in this day and age we do not need animal protein to live, it is merrily a desired taste, and don’t confuse your self with animals and tribal peoples who are still living free, they are self-reliant and coexist with nature, as we are not, we are depended and domesticated just like the animals that are consumed.

Most of the time people who choose to become vegan are frowned upon because the miseducated consumer is obviously ignorant to the reasons why, for me to become vegan is addressing my deep concern for the Animals, Indigenous people and of course the earth, and this is considered extreme – you would think, that the consumer who insist on eating animal flesh is extreme? and if not then that person is not thinking coherently, considering the facts that have been presented!

Environmental impact of meat production: http://en.wikipedia.org/wiki/Environmental_vegetarianism

Main article: Environmental impact of meat production

The predictable increase in animal product proportions on the plates of people living in developing countries will bring new challenges to global agriculture.

Interior of a hog confinement barn or piggery
Industrial monoculture is harvesting large quantities of a single food species, such as maize, or cattle. Monoculture is commonly practiced in industrial agriculture, which is more environmentally damaging than sustainable farming practices such as organic farming, permaculture, arable, pastoral, and rain-fed agriculture.

According to a 2006 Food and Agriculture Organization report, industrialized agriculture contributes on a “massive scale” to climate change, air pollution, land degradation, energy use, deforestation, and biodiversity decline. The FAO report estimates that the livestock (including poultry) sector (which provides draft animal power, leather, wool, milk, eggs, fertilizer, pharmaceuticals, etc., in addition to meat) contributes about 18 percent of global GHG (greenhouse gas) emissions expressed as 100-year CO2 equivalents. This estimate was based on life cycle analysis, including feed production, land use changes, etc., and used GWP (global warming potential) of 23 for methane and 296 for nitrous oxide, to convert emissions of these gases to 100-year CO2 equivalents. Some sources disagree with some of the figures used in arriving at the FAO estimate of 18 percent. For example, the FAO report estimates that 37 percent of global anthropogenic methane emissions are attributable to the livestock sector, and a US NASA summary indicates about 30 percent.[5] Because of the GWP multiplier used, such a difference between estimates will have a large effect on an estimate of GHG CO2 equivalents contributed by the livestock sector. Livestock sources (including enteric fermentation and manure) account for about 3.1 percent of US anthropogenic GHG emissions expressed as CO2 equivalents. This estimate is based on methodologies agreed to by the Conference of Parties of the UN FCCC.[6] Data of a USDA study indicate that about 0.9 percent of energy use in the United States is accounted for by raising food-producing livestock and poultry. In this context, energy use includes energy from fossil, nuclear, hydroelectric, biomass, geothermal, technological solar, and wind sources. The estimated energy use in agricultural production includes embodied energy in purchased inputs.

Another agricultural effect is on land degradation. Much of the world’s crops is used to feed animals.[8] With 30 percent of the earth’s land devoted to raising livestock, a major cutback is needed to keep up with growing population. A 2010 UN report explained that Western dietary preferences for meat would be unsustainable as the world population rose to the forecasted 9.1 billion by 2050.[8] Demand for meat is expected to double by this date; meat consumption is steadily rising in countries such as China that once followed more sustainable, vegetable-based diets. Cattle are a known cause for soil erosion through trampling of the ground and overgrazing.

The environmental impacts of animal production vary[clarification needed] with the method of production. A grazing-based production can limit soil erosion and also allow farmers to control pest problems with less pesticides through rotating crops with grass. In arid areas, however, it may catalyze a desertification process.[citation needed] The ability of soil to absorb water by infiltration is important for minimizing runoff and soil erosion. Researchers in Iowa reported that a soil under perennial pasture grasses grazed by livestock was able to absorb far more water than the same kind of soil under two annual crops: corn and soybeans. Corn and soybean crops commonly provide food for human consumption, biofuels, livestock feed, or some combination of these.

The FAO initiative concluded that “the livestock sector emerges as one of the top two or three most significant contributors to the most serious environmental problems, at every scale from local to global.”

Treating Water in a Survival Situation


Your body is 75% water by weight. This water is needed for circulation and other bodily processes including respiration and converting food to energy. Your body loses water through sweating, urinating. defecating and breathing. The fluid your body loses must be replaced for you to function properly. So, one of your first objectives is to obtain an adequate supply of water in a survival situation. You can’t live long without it, especially in hot areas where you lose so much through sweating. Even in cold areas, you need a sufficient amount of water a day to maintain efficiency. People can survive without food for weeks or even a month, but go without water for even just one day and it will decrease your ability in doing even the simplest task. A lack of water causes dehydration, which may result in lethargy, headaches, dizziness and confusion. Insufficient water will also increase your susceptibility to severe shock if you get injured. You will easily be vulnerable to the effects of cold or heat. Morale will drop and a host of other problems ensue.

Thirst is no indication of how much water you need. Even when you are not thirsty, drink small amounts of water regularly to prevent dehydration. Dark yellow or brown urine is a diagnostic indicator of dehydration. If you are exerting a lot of energy or are under severe conditions, increase your water intake. You should be drinking 2 to 3 quarts of water daily or 1.90 to 2.83 liters .

If water rations are insufficient, then movement should be reduced to the cool times of the day or night. Stay in the shade as much as possible. This will reduce the water lost by excessive sweating. Move slowly to conserve energy. In very hot areas, it is better to take smaller quantities of water more frequently. To maximize your water intake, drink slowly and in sips. Don’t eat anything if you don’t have water to drink with it. By consuming food you’ll burn up your body’s supply of the vital fluid all the quicker. Do not remove your clothing, even in the sun. Loose layers of clothing help to control sweating by keeping the humidity near the skin to maximize the cooling effect.

The best place to keep water is in your stomach. When you get to a water source, start treating your water. Keep hydrated and drink as much water as needed. Fill your water containers and drink your fill of water before departing.

Basic filtering is the first step in removing particulate matter in the water. Three sticks can be lashed together near the end of the sticks to form a tripod. Tie a piece of cloth or your T-shirt under the lashed area of the sticks. If you have four corners on your cloth, bind two of the corners together. You will now have three corners. Tie each corner to one of the three sticks. The cloth should not slide downwards on the stick. Use cordage if necessary to secure the cloth to the sticks. Water from a stream, pond or any water source is poured into the cloth to filter out any debris or mud in the water. Additional pieces of cloth can be tied under the first cloth to create a multi-layered filter. A container is placed under the last cloth layer to catch the dripping water.

A plastic water or soda bottle can be made into another filter system. Cut off the upper top portion of the plastic bottle. Perforate the bottom of the plastic bottle with small holes. Place a layer of grass in the bottom, followed by a layer of sand, layered with many pieces of very small charcoal, another layer of sand and a final layer of grass on top. The five separate layers should fill up your plastic bottle. Water is poured into the plastic bottle filter and allowed to drain out of the small holes at the bottom of the plastic bottle into a water container. Take the water from the container and filter the water as many times through the plastic bottle until it comes out clear.

Filtering water doesn’t purify it, but it reduce particles, sediment and makes the water taste better.

Consider water from any source as contaminated with pathogens, like Giardia lamblia or Escherichia coli, that can cause an upset stomach, dysentery or even worst. The danger from these disease causing organisms is fluid loss due to diarrhea and vomiting. To be on the safe side, boil your water or use purification tablets before drinking.

Two methods for boiling water:
1. If you have an Army canteen metal cup or a soup can, you can use it to boil water and cook your food over a fire. The metal container is light and has more than one use.

2. In a wilderness situation, hot rocks can be used to boil water in a container. A plastic tarp can line a deep depression in the ground to provide a container for boiling water with heated rocks. Place some unheated stones in the bottom of the plastic container to keep the hot rock from touching the plastic surface. The water will quickly heat up as the hot rock transfers its heat to the water. When the hot stone begins to cool off, take it out with green sticks and replace the stone with another hot rock. Continue the process until the water is at a rolling boil.

You can also create a wooden bowl with a knife and coals for a container. Peck out a sandstone cup with a small, harder rock. Heated pebbles can be placed in the rock cup to boil water. Hollowing out a wooden bowl or sandstone cup takes a lot of your energy and time to make the container. Take this into consideration and your immediate situation when thinking of ways to boil your water.

Water temperatures above 160° F (70° C) will kill all pathogens within 30 minutes and above 185° F (85° C) within a few minutes. So, in the time it takes for the water to reach the boiling point (212° F or 100° C) from 160° F (70° C), all pathogens will be killed. Let the water boil rapidly for one minute at higher altitudes, since water boils at a lower temperature. At sea level, the boiling point of water is 212° F. For every 500 feet increase in elevation, the boiling point drops one degree. For example, if your campsite is 5,000 feet above sea level, then water boils at 202° F. The only reason you typically get water up to the boiling point is you probably do not have a thermometer handy to measure the water temperature. When the water is boiling, you know it is hot enough and the disease causing organisms in your water were killed quite some time earlier. When the water has reached a full rolling boil, you do not have to boil it any further. Water temperature cannot get any higher than its boiling point no matter how much heat is applied. You will gain nothing by boiling the water longer. You’ll be wasting fuel and evaporate more water. After you remove the water from the heat source, it will take another period of time for the water to cool down enough for you to be able to drink it, during which it continues to remain hot enough to eliminate pathogens.

Boiling only kills living contaminants like parasites, bacteria and viruses. Chemical contaminants (e.g. heavy metals, toxins produced by rotting material, sewage, etc.) will not be affected. If possible, it’s better to spend a little bit of time finding a clean water source (running water) than trying to purify a dirty one (stagnant water).

Three techniques for obtaining water (if a creek, river, lake or any major water source is not available):
1. A solar still can be constructed with a plastic tarp. This is a system to extract water from the soil. A hole is dug where there might be moisture in the soil. A water collecting container is placed in the middle of the pit. The plastic tarp covers the hole and is lined with heavy rocks to seal the perimeter of the pit. A small stone is placed in the center of the tarp over the container in the hole to create a funnel. Create an angle of about 45-degrees from the edge of the hole to the center on the tarp. Water condenses into droplets on the underside of the tarp and gradually drips into the container. Crushed herbaceous plants can also be placed in the pit to increase the still’s output. Be careful to use only edible plants as many poisons will evaporate from toxic plants and drip down into your water container. You can also pour impure or filtered water into the solar still pit and allow it to evaporate and condense into your container.
2. A branch with foliage or a small shrub enclosed in a plastic bag can be used to obtain water. Plants loose water vapor into the atmosphere through a process called transpiration. The water vapor will condense on the inner surface of the bag and slowly flow towards the lowest part of the bag. Angle the bottom of the bag to capture the water droplets. This installation should work for a few days as long as the plant is not too exposed to the sun. Avoid killing the plant from overheating in the bag. Never use plants that may be poisonous. It takes a long time to collect liquid from a plant. This method is best used to stay the pains of thirst or to obtain temporary, “quick relief” emergency water.

3. Water can be collected from early morning dew. Also, a depression in a rock or the nook of a tree or a stump may contain water. Soak up the water from the catch with a piece of cloth or some dried grasses, wring it into a container, then filter and boil the fluid.

A Large oven bag  purchased from the grocery store makes an ideal plastic bag for boiling water with hot rocks, for enclosing plants using the transpiration/condensation method and making a small solar still. The oven bags are made to withstand heat (not to exceed 400° Fahrenheit). Store an oven bag in your emergency kit.

Source of knowledge come from Primitive Ways and my own experience of spending time in the bush.

Muay Thai Clip of the Week

Here is another example other the devastating elbow, In my training I emphasize the elbow, The elbow has the largest bone mass on the body and is very deadly weapon for protection and combat sports

FSA - FightSport Asia

One Quick Hard Elbow….

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Muay Thai Clip Of The Week

I have a deep passion for Boxing, Khmer, Thai, Chinese, and English, as well as other fighting sports, but mainly Kun Khemr and Mauy Thai which are very similar.
Here is a video of two boxers exchanging elbows.

FSA - FightSport Asia

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