A PIPELINE DIRECTLY TO YOU HEART

Most of us are disconnected from the food on our plates. This is what I see when YOU eat meat.

1. Those few slices of bacon forced an innocent pig to live a life behind bars.

2. A juicy burger came from a gentle cow who was severely abused.

3. Your breaded catfish came from a helpless animal who just wanted to live.

4. Those chicken nuggets were once an intelligent and kind being who wanted only love.

5. Your duck dinner came from an animal who knew nothing but cruelty.

6. The ham on the table was once a sweet baby who lived a tortured life.

7. The hot dog on the grill is made of the remains of several animals who suffered their entire lives.

8. Those lamb chops came from a gentle baby who just wanted to be with her mom.

9. That roasted chicken was a bird who never saw the sun or felt the grass beneath her feet.

10. Your Thanksgiving turkey was once a bird who simply wanted to be free.

11. Your veal chop came from a calf who was taken away from his mother moments after being born.

The meat on your plate was once a living, breathing animal who didn’t want to die. Make the connection. Have compassion.

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DOMESTIC SERVITUDE

“war is peace, freedom is slavery, ignorance is strength” – George Orwell

THE DOMINANT CULTURES AND THE ULTRA RICH OF THE WORLD WANT YOU TO SERVE THEM.

I take offence to speak about industrial civilization as the end all to an evolutionary process, especially when the shark or certain other animals have not changed…a big snicker at the overgrown academics and there wannabes!

You are allowed to outgrow people and their institutions, to embrace Animality, free-living peoples and The Earth – Misanthropy, Antinatalism, Animal liberation and the philosophy and the practise of rewilding/horticulture – let your spirit run free with the possibility to enable all of us to be free!

The supposed progress that civilization made – LOOK at it, for what it really is, death and destruction, for the free living and the domestication of plants, animals and people, all sanctioned by science-technology, governing politics, organized religion and then we are educated and put to work, enforced by police and military, coerced by authority figures, intimidation tactics that are accepted as the norm by the working class.
A Barbarian invader culture with an advanced technology and science – governing politics to back, with millions of mindless police, soldiers and workers, has taken the planet hostage, and now we have to negotiate our rights with this unscrupulous group, when they have no interest in granting anyone the right to live free. I am not interested their version of freedom – a utopian society they see fit for thier purpose, their version is my dystopia, a version that is obviously unfit for the all animals and all people, of course there are the exception, those who are dependent on the state and willingly choose to be servant-slaves to the current capitalist system!

THERE IS NO PATH TO THE TRUTH, IT’S WITHIN YOU THE FREE-LIVING PRIMITIVIST, it’s the way we lived for most of our existence, up until a hundred years ago with the onset of the industrial revolution, when the indigenous peoples of north america were forced onto small reservation that were really prisoner of war camps. The destruction of a way of life that was hail as a victory, millions of bison were executed and millions of indigenous people subjected to the act of genocide.

NOW, SURVIVAL OF THE UNFITTEST – I am not pointing at one group or another, I am referring to everyone who depends on industrial society !

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The Utopian Society of the Little Eichmanns

Progress is a manipulative word that defines the death and destruction of Nature, Animals and Indigenous peoples, the people who support progress are leading almost every consumer to an inevadable end!

If I haven’t already been, I will be called an extremist.
Well I would agree with philosopher Tom Regan when he stated:
“I am an extremist when it comes to rape
I am against it all the time.
I am an extremist when it comes to child abuse
I am against it all the time.
I am an extremist when it comes to sexual discrimination, racial discrimination
I am against it all the time.
I am an extremist when it comes to abuse to the elderly
I am against it all the time”.

I am against progress and genocide.
I am an extremist when it comes to extermination.
The invader culture has violated every moral rule of conduct in the name of progress!

Taking on the role of an environmentalist requires certain sacrifices, to start acknowledging that the animal agriculture industry is one of the biggest violators for pollution and destruction, and adjusting one’s action accordingly, by not participating in the consumption of animal products!

As for me I am against the exploitation of animals – all the time -This is speciesism it’s the equivalent to racism and sexsim. It is the most extreme priority, animal agriculture is the leading cause of planetary degradation, and the people are feeding from this industry, this means they are supporting the progress – The progress of an evil industrial soceity means to support the ultra rich and thier utopian society, all these little Eichmanns with their support of progress will only succumb to their own demise!

 

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These little Eichmanns will NOT destroy the Earth, they will only destroy thier ability to live with the Earth.

 

‘This Nation Was Founded on Genocide’: MSNBC’s Lawrence O’Donnell on Dakota Access

Read more athttp://indiancountrytodaymedianetwork.com/2016/08/26/nation-was-founded-genocide-msnbcs-lawrence-odonnell-dakota-access-165594
 
From the start of colonial intrusion, the free and original peoples of this hemisphere  “have been treated as enemies and dealt with more harshly than any other enemy in any other war.”

While this in itself is not news, the source of this statement is. This quote comes not from an activist, a historian or a researcher squirreled away in an obscure academic corner, but from a high-profile commentator speaking on MSNBC.

“After all our other wars we signed treaties and lived by those treaties,” noted Lawrence O’Donnell at the segment at the end of the August 25 edition of his nightly news showThe Last Word. “After World War 2 we then did everything we possibly could to help rebuild Germany.”

In other words, “no Native American tribe has ever been treated as well as we treated Germans after World War 2.”

O’Donnell issues this scathing indictment by way of explaining the peaceful protests against the Dakota Access oil pipeline. He talks of Republican Presidential nominee Donald Trump’s fear of foreign invaders “who want to change our way of life” and notes that it’s “a fear that Native Americans have lived with every day for over five hundred years.”

And he does not stop there.

“The original sin of this country is that we invaders shot and murdered our way across the land killing every Native American we could, and making treaties with the rest,” he says. “This country was founded on genocide before the word genocide was invented, before there was a war crimes tribunal in The Hague.”

Nor does he end there. He explains how “Every. Single. Treaty.” has been broken; how only a few generations have passed since the “business of killing Indians” has ceased. He cites the camps near Standing Rock as potent reminders of despicable acts most Americans would rather forget…and on and on. It’s a statement worth watching more than a few times, and he ends with a statement that resonates, a paying of respect to the resilience and strength of Natives: “The people who have always known what is truly sacred in this world.”

Source: Read more athttp://indiancountrytodaymedianetwork.com/2016/08/26/nation-was-founded-genocide-msnbcs-lawrence-odonnell-dakota-access-165594
 
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Wabeno a Mystic or Shaman- both?

The wabeno is an ancient Mystic-shamanic personality that was formally found among several Algonquian groups. The wabeno shamanic art is performed singly or in a society composed of both men and women. The Ojibway wabeno is first described in Jesuit relations as healing by means of fire manipulations and erotic dances. Named by the French as “jugglers”, these wabeno handled live coals and then rubbed their heated hands over the patient while chanting their vision songs. Another wabeno specialty is divining, which they accomplish by gazing into glowing coals until inspiration moves them to respond to questions. In addition, the earlier wabeno held a healing ritual in which naked shaman danced around the ailing patient. These wabeno practices where at time condemned by European observers which often led to conflict between tribal shamans and European missionaries. By exhibiting his pyrotechnics, the wabeno evokes the hypnotic mystery of fire and the mood necessary to his passage into trance. Herbal preparations are used to protect wabeno from the coals that they handle. “By the use of plants, he is alleged to be enabled to take up and handle with impunity red hot stones and burning brands and without evincing the slightest discomfort it is said that he will bathe his hands in boiling water or even boiling maple syrup. These protective practices are openly known. The wabeno skills lies not merely in herbal preparations but also in the effect he or she creates on the patient to be healed, in his or her own movement into trance and in the dramatic spectacle that the audience witnesses.
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By means of sustained concentration on the glowing embers the wabeno evokes his manido patron. The patron who bestows the wabeno vocation is described as a fiery figure with radiant horns. The whole complex of the wabeno ceremony, including the fire handling, naked dance, drumming, rattling and chanting is devoted to the frenzied encounter with the horned manido. After summoning the manido and passing into an altered psychic state the wabeno conveys the manido presence by rubbing the patient with his heated hands. The fire’s juggling seems to demonstrate his authentic contact with the spirit world. Mastery over fire, insensibility to heat enhance the mystical heat that renders both extreme cold and the temperature of burning coals supportable is a magical virtue that translates in sensible terms the fact that he has passed beyond the human condition (and is already in spirit condition). Thus, the Ojibway wabeno passes into the other world by virtue of his pyrotechnics. His techniques using fire help to create a mood in which his vision can structure a healing rite.
Like fire manipulation, the wabeno erotic dance mediates the healings energies given him/her in dreams or vision. The psychic techniques of naked dancing practiced by the wabeno also harks back to the ithyphallic pictographs found throughout Ojibway territory. These rock paintings and carvings depict the Ojibway understanding of the manido force inherent in the male sex (opposite ?). More than mere graphic arts, these image render visible the hidden meanings in nature whose significance it has been the wabeno task to conjure up and capture on stone. Just as Ojibway visionaries conjured up their power dreams to execute this phallic art, so also the wabeno channels a vital healing force through his or her nacked ritual dance.
The major wabeno ceremonials are usually performed by a group of them. In many respect, the development of the wabeno shamanic groups paralleled the formation of the mide society responded to the tribal need by structuring ancient shamanic trance techniques into a community experience of the manido presence. Thus, the wabeno trance not only healed individual patients but also revitalized individual participants.
The wabeno cult did not gain a lasting position in the Ojibway tribe, partially because of its frenetic trance techniques. The cult did not have the wide appeal to the various Ojibway bands that the more mythologized midewiwin did. It also focused too exclusively on the trance as an end in itself. Spirit possession is not an acceptable technique among the Ojibway (wrong understanding/accusation).Such loss of control because of the spirit possession is comparable to the most deadly illness conceived by the Ojibway, namely : the Windigo.
Wabeno dancing2
The following contemporary account of a wabeno reflects the later, subdued practice of this cult. Although the practice of fire manipulation and frenzied dance are not mentioned, the trance experience via dream evocation is still evident. The name of this female wabeno is Eternal Man. The wabeno practice had become suspect among the Ojibway bands because they had developed into cultic-spirit possession performances by both men and women. Changes during the 19 and 20 centuries in the wabeno trance state reasserted both the norm of traditional “shamanic” activity and variations in accordance with the shift in Ojibway societal values.
This practice it still going on  in isolation, away from the contemporary norms of the assimilated indigenous society – those who have embraced industrial society and fashioned their spirituality after the influences of western cultural oppression.
wabno
Morningstar at the lodge of the Midewiwin Society

 

Autonomous

After the battle of the oppressor and the oppressed, they can go back to their homes and feast…Feast on the bodies of the innocent, maybe some of the processed remains that were left on the cold concrete floor, a slaughterhouse delicacy of the most oppressed group on the planet.

When it’s all over and the uniform-clowns have gone home to thier families, with thier over developed sense of self importance… when the pipe has been laid, when the degradation can parade at 919,000 per hour, imagine the pollution, imagine the oil ‘n’ gas needed to raise and to kill them, day in and night out the trucks roll by carrying the voiceless, remember it’s on the tip of your tongue, and you can’t quite say it….

Very few bat an eye at the thought of around 22 million animals slaughtered every single day!

The Sacred Feast of the Oppressor!

 

Those who understand this teaching, the power of a living entity – Earth.

As we see and realize the integrity of the people, to take action, however this may be, through science-technology, politics, law, monotheism or spirituality, protest and revolt  a sense of egocentrism maybe, or even to simply change how we relate to the earth by what we consume – what we put in our mouths that feed the body, projects and reflects how we relate to all sentient beings, including the earth. So my faith lies within the understanding of my ancestors teachings, but in the meantime my conscious influenced by my ancestors, have also told me not to feed my body the misery, torture, sadness and sickness of intensive animal agriculture – concentration camps for the domesticated animal, WHY, simply, because Earth has breathed life into my body – my spirit!
Some, maybe more than we like to think?
“Human beings” of this contemporary industrial society are inherently cruel; terminal sociopaths devoid of any sense of empathy, fairness or justice – most simply don’t care, and likely never will. Some of us however, consider ourselves to be reasonable, to actually care about the earth – animal sentient being.
A paradox; Although we may be troubled in the back of our minds – as habitual consumers of the flesh, skins and secretions of non-human animals, we conveniently disassociate ourselves from any meaningful emotional connection to the horrendous suffering so frequently inflicted upon them.
Why is this?
Are we hypocrites? Are we fools? Are we morally lazy? the bottom line is yes, tragically we are.
There is no way that most can proclaim themselves as lovers of animals while also condoning the systemic abuse of such vast numbers of slaughter, for merrily unnecessary purposes. There is no way we can consider ourselves to be noble advocates of social justice by championing the rights and welfare of humans while deliberately ignoring the desperate plight of so many non-humans. The very notion of being civilized is at stake here; there are no half-measures – we cannot be authentic environmentalists, humanist, philanthropists, feminists, pro-natalists, anarchists, socialists, communists or liberationists of any kind while simultaneously exploiting animals in the barbaric, unenlightened way that we do.
“The Earth animals and all other beings are sacred”!
(truly where is the integrity is this statement)

Industrial Society Destroys Mind and Environment

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If Urban Society stops its supplies to Rural Society it will live forever.

If Rural Society stops its supplies to Urban Society it will die within a month.

That is the worth of Urban Jobs, Consumer Goods, Growth Rate, Economy Rate and GDP.
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The food of millions of other species does not come from money……….Human species is the only lunatic one whose food comes from money.

Industrial society has created a criminal system where food comes from money……..This has led to a tragic situation where the farmer who is producing food is starving to death because he doesn’t have money to buy food whereas the parasitic urban population which is not even producing food has grown obese from overeating because it has got tonnes of money to buy food.
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All urban jobs, professions and activities of industrial society are extra, unnecessary, destructive and worthless.

Urban jobs and professions have destroyed the planet.
The entire urban population of industrial society is criminal.
The crime goes unchecked because 50% of world population is now urban.
The crime goes unchecked because urban population is running the system.

Development = Destruction.
Development is the biggest crime on earth.

All the extra, unnecessary, destructive and worthless work of urban population has been called Progress, Growth, Development.

Growth Rate, Economy Rate, GDP………These are figures of Insanity, Abnormality and Criminality.
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Man has spent more than 99.9% of his time on earth in non-industrial societies.

Man lived in forests for hundreds of thousands of years……..Man lived in agrarian society for 10,000 years……..Man has lived in industrial society for just about 100 years during which he has destroyed the entire planet.

Millions of other species destroyed environment only for food.

Forest man destroyed environment only for food.

Agrarian man destroyed environment for food, clothing and shelter.

Industrial man has destroyed environment for food, clothing, shelter PLUS thousands of consumer goods and services.

Industrial man has destroyed Exponential Extra Environment.

EXPONENTIAL EXTRA ENVIRONMENT.

The collective work of human society must be limited to food, clothing and shelter……..Millions of other species only get food from earth.

More than 99% of collapse has already happened……..Only human collapse is yet to happen……..Millions of other species have already been decimated by industrial activity………Man is next on the list……..Human collapse will come with lightning speed now.

Living in industrial society is not even an option………Everything that is happening in industrial society is wrong…….Every single thing………All urban jobs, professions and activities of industrial society are extra, unnecessary, destructive and worthless……..Industrial society is unsustainable…….Industrial society must be eradicated, abolished, dismantled immediately.
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Industrial society is destroying food and water……….There will be severe shortage of food and water in the coming years……..Industrial society is destroying agriculture by destroying fertile soil and by changing global weather with industrial activity…….Billions of acres of agricultural soil has been destroyed by industry……..Food is going to vanish from earth in the coming years………Agriculture requires regularity of weather……..It requires heat, cold and rain at the right time and in the right measure.

Global weather is regulated by Forest Cover, Ice Cover, Ocean Temperature and Atmospheric Temperature……..Industrial activity has decimated Forest Cover………Industrial activity has decimated Ice Cover / Glaciers……..Oceans and the Atmosphere have been made warmer………These changes have made the weather extreme, irregular and unpredictable……..This has led to drastic increase in the intensity and frequency of Droughts, Floods, Storms, Cyclones, hurricanes and Tornadoes……..Agricultural production has already been affected by these changes……..Agriculture is going to collapse completely in the near future.

There will be no food for man to eat……..Man has already decimated fish in the oceans with industrial fishing.

The land and the sea are the only two sources of food on earth………Industrial man has destroyed both.

Industrial activity is melting glaciers that give birth to rivers in this world……..Most rivers will cease to exist very soon…….Industrial society has already destroyed millions of ponds and lakes with construction industry and many other industries……..Groundwater reserves have already been depleted by diesel and electric pumps.

No Food………No Water.

End of man on earth.

– Sushil Yadav
To continue reading

Organic Machine

Cities are the modern global prison work camps of the civilised and that revolution within these areas is little more than a pipe dream for those doomed to a hope, we seek to propose a tactical shift amongst anti-civ anarchists and insurrectionists of all stripes, that migration as autonomous collectives of trusted allies and friends or as individuals away from the cities to areas that civilisation has not yet destroyed or domesticated entirely, before the net of authority closes completely in the coming storm.

MEN LIKE MACHINES, MACHINES LIKE MEN

Drones and droids are already present in civilian and military milieus. More ‘human’ robots are the goal of scientists; and they already managed to produce artificial nerve connections within the European project ‘Human Brain Project’, which saw the collaboration between
Italian and Swiss universities and IBM, as usual. Humanoid robots with learning abilities that perform human activities, exoskeletons, artificial organs in human bodies, synthetic neurology: these are the aberrant targets reached by scientists in international technological
institutes such as M.I.T in Boston and some Italian ones.

Probably human cloning has already been realized, and we can’t even imagine what’s happening in laboratories; but humanoid robot I-CAB, which will be destined to domestic use, is already very much worrying.

The technological race is financed by hi-tech companies such as Amazon, Apple, Samsung, Sony etc., which unscrupulously feed the market with computers, bio-computers and devices, all useless stuff producing imbecility, good for mass control and statistics, responsible
for the polluting extraction of minerals used in the fabrication of circuits; the very circuits that at a later stage and in an absurd consumerist cycle will be dismantled with bare hands and the help of acids in China, Ghana, Vietnam and India; even by children whose little hands are particularly fit for the purposes. Is it worth having smart-phones, tablets, Iphones and other weird devices?

Scientists and engineers don’t content themselves with poisoning and manipulating everything on the earth: the colonization of the outer space is already ongoing. NASA, ISEGC and Italian CNR are working on bio/ nanotechnologies for the exploration of the Moon, Mars and asteroids so as to extract there the minerals necessary for hi-tech electronics production. Soon there will be astrominers messing up with the Nature of things, the Sun and the Moon, the natural cycle of life and death, in a race made by a few ‘enlightened ones’ determined
to have the last say on the fate of this Planet and what surrounds it. Technological and scientific civilization has shown, and continues to do so, its ability to produce the worst horrors of toxicity and genetic manipulation, with the help of servants organized by the State, ready to obey their ‘bosses’; and the latter never asked permission for imposing their conditions but they only realized them with force and coercion on individuals they considered inferior. This is not difficult to achieve on masses of people crowded in metropolises, fearful even of rain and insects, people intent on one another and cheating one another.

We must be ready for the worst… Now we can discuss if antitechnology resistance is paranoid. But I think that some will share what I believe in and which made me end up in jail, and will decide autonomously how to act. Of course, in the face of these forces one could give in to cowardice, cunning and ignorance of the facts, and pretend nothing is wrong, wait for a divine sign, take refuge in one of the few uncontaminated places and live like hermits. But human nature possesses an animal instinct of conservation and defence of their habitat and the elements that give Life.

After all, one can’t sleep quietly in a little room of a big house that is burning down.

IN DEFENCE OF THE EARTH
WITH ALL MEANS NECESSARY!
EITHER MACHINES OR EMOTIONS!

Gianluca Iacovacci
CC di Alessandria
Via Casale 50/A
15122 San Michele (AL)
Italy

Art work
Tree People made by: Daniel Karlsson

Progress is a lie.

 

The reason I don’t feed from the animal agriculture industry is for the health.

The health of the planet, the animals, domesticated and the free-living, also for the indigenous peoples, whose lands are stolen and their forest are being cleared for animal agriculture. my people were also the victims of this opportunistic practises, that was institutionalized by government and corporations, under the guise of progress – The Industrial Revolution!
Progress what this means for the free-living animals and peoples is extermination and genocide, a reasonable excuse, for another’s version of a utopian society, in reality a dystopia for those who desire freedom!

So why should I directly support this now… neo colonialism!

Put an end to the lies and cruelties perpetuated by the consumers who support industrial society!

neocolonialism
noun: neo-colonialism
the use of economic, political, cultural, or other pressures to control or influence other countries, especially former dependencies.

Oral Cultures

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Art by Atjecoutay
Oral culture differs very much from literate culture which is in possession of alphabets, writing, print and electronic media. In a tribal culture which is primarily an ‘oral’ culture, the knowledge needs to be organized in such a way that it is easy to recall. In a tribal culture, which is deeply embedded in an oral intellectual structure, sound, speech and memory play a fundamental role. Thus, knowledge is stored and retrieved in and through memory. Things have to be committed to memory and then recalled.
Unlike literate cultures, given the interpersonal immediacy that is required in orality, oral/tribal cultures show a remarkable tendency towards conformity to the group and adherence to tradition. In oral cultures people tend to solve problems by common consensus and in the tradition of the tribe. Oral cultures also institutionalize public pressure on individuals to ensure conformity to tribal modes of behavior. Orality tends to encourage personality structures which manifest strong kinship patterns. Given the close-knit tribal kinship pattern, conformity to the tribe is seen as an important value.
Orality, which organizes its complete supply of knowledge around memory, speech and personal immediacy, entails certain characteristic features. Oral cultures prefer a descriptive approach in their interpretation of reality. This interpretation tends to reflect their proximity to the life-world with which they are most familiar. Further, given the interpersonal immediacy that is required in orality, oral cultures tend to have a strong ‘communitarian’ dimension. Instead of abstractions and analytical categories we find in oral cultures a basic orientation towards descriptive approach to reality in the form of myths, stories, and songs. Vast amount of descriptions arranged according to formulations of memory skills are possible in oral cultures. Thus, oral cultures show predominantly descriptive tendency, which is close to the life-world.
In the above context, Plato’s lamentation over the disappearance of orality and the use of script is highly significant: “The discovery of alphabet will create forgetfulness in the learners’ souls, because they will not use their memories; they will trust external written characters and not remember of themselves… You give your disciples not truth but only the semblance of truth; they will be heroes of many things, and will have learned nothing; they will appear to be omniscient and will gradually know nothing” (McLuhan et al. 1967: 113). Oral world of Plato is a lively world full of epics, verbal contests, debates, rhetoric, and dialogues – all spoken words. Written and printed word is inert, it is tucked away in manuscripts and books. It does not have the same dynamism of the spoken word.
Tribal myths, which embody a significant portion of tribal worldview, follow the same patterns exhibited by the predominance of oral-aural culture. The same is true of epics, which are prime examples of oral structures. Originally they were either sung or recited by specialists who did not ‘memorize’ verbatim, they rather assimilated the narrative in terms of themes and formula. They used striking visual symbols in their narratives. If the poets did not engage in the activity of repetition, saying things again and again, then, much of the knowledge in an oral-aural culture would disintegrate. The mystery of the universe and the wonder of the world are what speak to us through all myths and rites.
Literally when a worldview is established in written form, most will take this as the ultimate truth. Thought out written history we find that it is usually the oppressor who writes the stories for the ones who have been oppressed, we can find the evidence of this manipulation of the written word, in the Aryan invasion of india or the bering strait theory, these are examples of the inconsistency in the literate cultures, that have no truth in the oral history of tribal peoples of the world !
Tribal-oral cultures have coexisted with the natural world for millions of years, whereas the literate cultures in comparison have only existed for a very short period of time, and in doing so have managed to destroy most of the natural world, in its effort to dominate, subjugate and to tame the wild, though this domestication of people, animals and land, we have the current dysfunctional condition of our species, who will eventually destroy its ability to live with the earth, in other words most of us have been coerced through the written word to cooperate and then to collaborate with this destruction.
Though our eating habits – monoculture plants, animal agriculture where the deforestation happens to accomodate these industries, ocean fishing industry, gas and oil and other products that need the natural resources to feed an industrial society, who depends on them for survival. All this effort have written policies in government that make the destruction legal and acceptable.

YOUR MIND FOR A HAIR DRYER

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I have the right to see the world in such away, as to have the ability to see it for what it really is, a dysfunctional industrial society. Its sense of logic is oppressive, coercive, and diverts you away from seeing the degradation, caused by its supposed progress, that has manipulated the indigenous peoples into believing that its civil liberties are far more superior than what we had before colonization, there intention is obvious to me, its noticed in their anthropocentric philosophy on life, and it’s physically being in the way they treat their animals, and then the territory they occupy, it’s for the purpose of financial gain, and in this process much has been neglected and killed, like I stated you see it in the animals, what’s left of the indigenous peoples, and the land itself.

If we use our mind in a clear and coherent manner, then we will not accept the unacceptable. – John Trudell

It is obvious that the majority of the population are not using this manner of coherency, the people have become servants to the system of industrial society.

Most are thinking about work, what to buy at the grocery store for supper, how to fit in the schedule the children, when can we go and visit the relatives, BUT… work is the preoccupation that dominates the people’s lives and everything else is organized around it – the life of an industrial currency dependent servant-slave.

The sickness has taken the minds, bodies and spirits of what was once innocent!

Industrial Society – domestication and greed will collapse under the weight of its own violence and cruelty.

…and western logic will follow, how rational!

Cattle Grazing Is Now Causing Massive Deforestation Hotspots In The Peruvian Amazon — ThinkProgress

Deforestation in the Amazon has been a growing problem over the past five decades, with ranchers leading the way in clearing rainforest for cattle and cult…

Source: Cattle Grazing Is Now Causing Massive Deforestation Hotspots In The Peruvian Amazon — ThinkProgress

NOTHING COULD BE FURTHER FROM REALITY.

We are taught to visualize the scientist as a cheerful fellow clad in white smock, working in a spotless lab, and asking the insightful question that will eventually reach us at the super-market in the form of improved vitamins, new kinds of digital-recorders, and labor-saving devices. On reaching the end of his experiment, which has featured a set of daring questions that he is forcing Mother Nature to surrender, our scientist publishes his results.His peers give serious critical attention to his theory and check his lab results and interpretation, and science moves another step forward into the unknown.
Eventually, we are told, the results of he research, combined with many other reports, are digested by intellects of the highest order and the paradigm of scientific explanation moves steadily forward reducing the number of secrets that Mother Nature has left. Finally, popular science writers – Stephen Jay Gould, Carl Sagan, Jared Diamond, Robert Ardrey, and Jacob Bronowski – and others take this mass of technical scientific wisdom and distill it for us poor ignorant lay people so we can understand in general terms the great wisdom that science has created…

YES “CREATED” ?

The actual situation is much different, Academics, and they include everyone we think of as a scientists except people who work in commercial labs, are incredibly timid people. Many of them are intent primarily on maintaining their status within their universities and profession and consequently they resemble nothing so much as servants who are eager to please their masters, the master in this case being the vaguely defined academic profession. Scholars, and again I include scientists, are generally specialists in their field and are often wholly ignorant of developments outside their field. Thus, a person can become an international expert on butterflies and not know a single thing about frogs other then that they are disappearing – a fact more often picked up in the sunday newspaper science section then from reading a scientific journal. Scientist and scholars are notoriously obedient to the consensus opinions of the scholars of their profession, which usually means they pay homage to the opinions of scholars and scientists who occupy the prestige chairs at the Ivy Leagues and large research universities or even dead personalities of the past.
Scientists do work hard in maintaining themselves within their niche in their respective disciplines. This task is accomplished by publishing articles in the journals of their profession.A glance at the index of any journal will reveal that the articles are written for the express purpose generating mystique and appear to be carefully edited to eliminate any possibility of a clear thought. Editors of journals and editorial boards are notoriously conservative and reject anything that would resemble a breath of fresh air.

Any idea that appears to challenge orthodoxy and is publish is usually accompanied by copious responses from the names in the profession who are given the opportunity to quash and heretical conclusion that the article might suggest. Many subjects, no matter how interesting are simply prohibited because they call in to question long standing beliefs. Prestigious personalities can determine what is published and what is not. Journals do not reflect science or human knowledge; they represent the subjects that are not prohibited in polite discussion by a few established personalities in the larger intellectual world.
We often read newspaper accounts of new scientific theories. Too offend we have been trained to believe that the new discoveries are proven fact rather then speculative supposition within a field that is already dominated by orthodox doctrines. Quite frequently the newspaper account will contain the phrases “MOST SCIENTISTS AGREE,” implying to the lay person that hundreds of scientists have sincerely and prayerfully considered the issue, reached a consensus, and believe that the theory is reliable.

NOTHING COULD BE FURTHER FROM REALITY.

In all probability a handful of people have read or heard of the article and, because it is written by a “responsible scholar” have feared to criticizes it. But who is the responsible scholar responsible to who? Not to the public, not to science, or history, or anthropology, but to a small group of similarly situated people who will make recommendations on behalf of his or her scholarship, award the prizes which each discipline holds dear, and write letters advocating his or her advancement. Unless a “scientist” is speaking specifically about his or her field. the chances are great that he or she does not know any more about the subject then your average well-read layperson.

Since it is possible for a prestigious personality to dominate a field populated with fearful little people trying to protect their status, some areas of “science” have not progressed in decades and some scientific doctrines actually have no roots except their traditional place in the intellectual structure of the discipline. For more then a century scientists have labeled unknown animal behavior as “instinct” which simply indicated that they did not know the processes of response. and instinct was passed off as a responsible scientific answer to an important question.

“EVOLUTION” IS USED TO COVER UP A MULTITUDE OF ACADEMIC SINS!

Now this is just one aspect of the civilized world, can we even begin to fathom the sins of all the other institutions?

“What Is Civilization?” by Aric McBay

 

If some people hear that people want to “end civilization” they automatically respond in various negative ways because of their positive associations with the word “civilization.” This piece is an attempt to clarify, define and describe what I (and many others) mean by “civilization..”

The source: http://www.sodahead.com/living/what-is-civilization-by-aric-mcbay/blog-282673/

If I look in the dictionary to find out what the commonly used definition of civilization is, here’s what it says:

civilization

1: a society in an advanced state of social development (e.g.,
with complex legal and political and religious organizations); “the
people slowly progressed from barbarism to civilization” [syn:
civilisation]

2: the social process whereby societies achieve civilization [syn: civilization]

3: a particular society at a particular time and place; “early Mayan civilization” [syn: culture, civilization]

4: the quality of excellence in thought and manners and taste;
“a man of intellectual refinement”; “he is remembered for his
generosity and civilization” [syn: refinement, civilisation] [i]

The synonyms include “advancement, breeding, civility, cultivation,
culture, development, edification, education, elevation, enlightenment,
illumination, polish, progress” and “refinement..”

It goes without saying that the writers of dictionaries are “civilized”
people – it certainly helps explain why they define themselves in such
glowing terms. As Derrick Jensen asks, “can you imagine writers of
dictionaries willingly classifying themselves as members of ‘a low,
undeveloped, or backward state of human society’?” [1]

In contrast, the antonyms of “civilization” include: “barbarism,
savagery, wilderness, wildness.” These are the words that civilized
people use to refer to those they view as being outside of civilization
– in particular, indigenous peoples. “Barbarous”, as in “barbarian”,
comes from a Greek word, meaning “non-Greek, foreign.” The word
“savage” comes from the Latin “silvaticus” meaning “of the woods.” The
origins seem harmless enough, but it’s very instructive to see how
civilized people have used these words:

barbarity

1: the quality of being shockingly cruel and inhumane [syn: atrocity, atrociousness, barbarousness, heinousness]

2: a brutal barbarous savage act [syn: brutality, barbarism, savagery] [ii]

savagery

1. The quality or condition of being savage.

2. An act of violent cruelty.

3. Savage behavior or nature; barbarity.. [iii]

These associations of cruelty with the uncivilized are, however, in
glaring opposition to the historical record of interactions between
civilized and indigenous peoples..

For example, let us take one of the most famous examples of “contact”
between civilized and indigenous peoples. When Christopher Columbus
first arrived in the “Americas” he noted that he was impressed by the
indigenous peoples, writing in his journal that they had a “naked
innocence. … They are very gentle without knowing what evil is,
without killing, without stealing..”

And so he decided “they will make excellent servants..”

In 1493, with the permission of the Spanish Crown, he appointed himself
“viceroy and governor” of the Caribbean and the Americas. He installed
himself on the island now divided between Haiti and the Dominican
republic and began to systematically enslave and exterminate the
indigenous population. (The Taino population of the island was not
civilized, in contrast to the civilized Inca who the conquistadors also
invaded in Central America.) Within three years he had managed to
reduce the indigenous population from 8 million to 3 million. By 1514
only 22,000 of the indigenous population remained, and after 1542 they
were considered extinct.. [2]

The tribute system, instituted by [Columbus] sometime in 1495, was a
simple and brutal way of fulfilling the Spanish lust for gold while
acknowledging the Spanish distaste for labor. Every Taino over the age
of fourteen had to supply the rulers with a hawk’s bell of gold every
three months (or, in gold-deficient areas, twenty-five pounds of spun
cotton; those who did were given a token to wear around their necks as
proof that they had made their payment; those did not were . “punished”
– by having their hands cut off . and [being] left to bleed to death.. [3]

More than 10,000 people were killed this way during Columbus’ time as
governor. On countless occasions, these civilized invaders engaged in
torture, rape, and massacres. The Spaniards made bets as to who would slit a man in two, or cut off his head at one blow; or they opened up his bowels. They tore the babes from their mother’s breast by their feet and dashed their heads against the rocks . . . They spitted the bodies of other babes, together with their mothers and all who were before them, on their swords.. [4]

On another occasion:

A Spaniard . . . suddenly drew his sword. Then the whole hundred
drew theirs and began to rip open the bellies, to cut and kill – men,
women, children and old folk, all of whom were seated off guard and
frightened . . . And within two credos, not a man of them there remains
alive. The Spaniards enter the large house nearby, for this was
happening at its door, and in the same way, with cuts and stabs, began
to kill as many as were found there, so that a stream of blood was
running, as if a number of cows had perished.. [5]

This pattern of one-way, unprovoked, inexcusable cruelty and
viciousness occurred in countless interactions between civilized and
indigenous people through history..

This phenomena is well-documented in excellent books including Ward Churchill’s A Little Matter of Genocide: Holocaust and Denial in the Americas, 1492 to the Present, Kirkpatrick Sale’s The Conquest of Paradise: Christopher Columbus and the Columbian Legacy, and Dee Brown’s Bury My Heart at Wounded Knee: An Indian History of the American West. Farley Mowat’s books, especially Walking on the Land, The Deer People, and The Desperate People
document this as well with an emphasis on the northern and arctic
regions of North America. There is also good information in Howard
Zinn’s A People’s History of the United States: 1492-Present and Voices of a People’s History of the United States. Eduardo Galeando’s incredible Memory of Fire
trilogy covers this topic as well, with an emphasis on Latin America
(this epic trilogy as reviews numerous related injustices and revolts).
Jack D. Forbes’ book Columbus and Other Cannibals: The Wétiko Disease of Exploitation, Imperialism and Terrorism is highly recommended. You can also find information in Jared Diamond’s Guns, Germs and Steel: The Fates of Human Societies, although I often disagree with the author’s premises and approach..

The same kind of attacks civilized people committed against indigenous
peoples were also consistently perpetrated against non-human animal and
plant species, who were wiped out (often deliberately) even when
civilized people didn’t need them for food; simply as blood-sport. For
futher readings on this, check out great books like Farley Mowat’s
extensive and crushing Sea of Slaughter, or Clive Ponting’s A Green History of the World: The Environment and the Collapse of Great Civilizations (which also examines precivilized history and European colonialism)..

With this history of atrocity in mind, we should (if we haven’t
already) cease using the propaganda definitions of civilized as “good”
and uncivilized as “bad” and seek a more accurate and useful
definition. Anthropologists and other thinkers have come up with a
number of somewhat less biased definitions of civilization..

Nineteenth century English anthropologist E.B. Tylor defined
civilization as life in cities that is organized by government and
facilitated by scribes (which means the use of writing). In these
societies, he noted, there is a resource “surplus”, which can be traded
or taken (though war or exploitation) which allows for specialization
in the cities..

The wonderful contemporary writer and activist Derrick Jensen, having
recognized the serious flaws in the popular, dictionary definition of
civilization, writes:

“I would define a civilization much
more precisely, and I believe more usefully, as a culture-that is, a
complex of stories, institutions, and artifacts-that both leads to and
emerges from the growth of cities (civilization, see civil: from civis,
meaning citizen, from latin civitatis, meaning state or city), with
cities being defined-so as to distinguish them from camps, villages,
and so on-as people living more or less permanently in one place in
densities high enough to require the routine importation of food and
other necessities of life..” [6]

Jensen also observes that because cities need to import these
necessities of life and to grow, they must also create systems for the
perpetual centralization of resources, yielding “an increasing region
of unsustainability surrounded by an increasingly exploited
countryside..”

Contemporary anthropologist John H. Bodley writes: “The principle
function of civilization is to organize overlapping social networks of
ideological, political, economic, and military power that
differentially benefit privileged households..” [7] In other words, in
civilization institutions like churches, corporations and militaries
exist and are used to funnel resources and power to the rulers and the
elite..

The twentieth century historian and sociologist Lewis Mumford wrote one
of my favourite and most cutting and succinct definitions of
civilization. He uses the term civilization

.to denote the group of institutions
that first took form under kingship. Its chief features, constant in
varying proportions throughout history, are the centralization of
political power, the separation of classes, the lifetime division of
labor, the mechanization of production, the magnification of military
power, the economic exploitation of the weak, and the universal
introduction of slavery and forced labor for both industrial and
military purposes.. [8]

Taking various anthropological and historical definitions into account,
we can come up with some common properties of civilizations (as opposed
to indigenous groups)..

* People live in permanent settlements, and a significant number of them in cities..

* The society depends on large-scale agriculture (which is needed to support dense, non-food-growing urban populations)..

* The society has rulers and some form of “aristocracy” with
centralized political, economic, and military power, who exist by
exploiting the mass of people..

* The elite (and possibly others) use writing and numbers to keep track of commodities, the spoils of war, and so on..

* There is slavery and forced labour either by the direct use of
physical violence, or by economic coercion and violence (through which
people are systematically deprived of choices outside the wage
economy)..

* There are large armies and institutionalized warfare..

* Production is mechanized, either through physical machines or the use
of humans as though they were machines (this point will be expanded on
in other writings here soon)..

* Large, complex institutions exist to mediate and control the
behaviour of people, through as their learning and worldview (schools
and churches), as well as their relationships with each other, with the
unknown, and with the nature world (churches and organized religion)..

Anthropologist Stanley Diamond recognized the common thread in all of
these attributes when he wrote; “Civilization originates in conquest
abroad and repression at home..” [9]

This common thread is control. Civilization is a culture of control. In
civilizations, a small group of people controls a large group of people
through the institutions of civilization. If they are beyond the
frontier of that civilization, then that control will come in the form
of armies and missionaries (be they religious or technical
specialists). If the people to be controlled are inside of the cities,
inside of civilization, then the control may come through domestic
militaries (i.e., police). However, it is likely cheaper and less
overtly violent to condition of certain types of behaviour through
religion, schools or media, and related means, than through the use of
outright force (which requires a substantial investment in weapons,
surveillance and labour)..

That works very effectively in combination with economic and
agricultural control. If you control the supply of food and other
essentials of life, people have to do what you say or they die. People
inside of cities inherently depend on food systems controlled by the
rulers to survive, since the (commonly accepted) definition of a city
is that the population dense enough to require the importation of food..

For a higher degree of control, rulers have combined control of food
and agriculture with conditioning that reinforces their supremacy. In
the dominant, capitalist society, the rich control the supply of food
and essentials, and the content of the media and the schools. The
schools and workplaces act as a selection process: those who
demonstrate their ability to cooperate with those in power by behaving
properly and doing what they’re told at work and school have access to
higher paying jobs involving less labour. Those who cannot or will not
do what they’re told are excluded from easy access to food and
essentials (by having access only to menial jobs), and must work very
hard to survive, or become poor and/or homeless. People higher on this
hierarchy are mostly spared the economic and physical violence imposed
on those lower on the hierarchy. A highly rationalized system of
exploitation like this helps to increase the efficiency of the system
by reducing the chance of resistance or outright rebellion of the
populace..

The media’s propaganda systems have most people convinced that this
system is somehow “natural” or “necessary” – but of course, it is both
completely artificial and a direct result of the actions of those in
power (and the inactions of those who believe that they benefit from
it, or are prevented from acting through violence or the threat of
violence)..

In contradiction to the idea that the dominant culture’s way of living
is “natural”, human beings lived as small, ecological, participatory,
equitable groups for more than 99% of human history. There are a number
of excellent books and articles comparing indigenous societies to
civilization:

Chellis Glendinning’s My name is Chellis and I’m in recovery from western civilization
is an amazing and readable book, and it’s one of my favourites. You can
also read an excerpt of the chapter “A Lesson in Earth Civics” online.
See http://www. eco-action. org/dt/civics. html. She has also written several related books, including When Technology Wounds: The Human Consequences of Progress..

John Zerzan’s Against Civilization: Readings and Reflections composed of excerpts from the works of a wide range of authors..

The Culture of Make Believe by Derrick Jensen chronicles the
violent hatreds that have been overwhelming our planet, tracing them
back through their sources in imperialism, slavery, the rise of global
capitalism, and the ideologies of possessiveness and consumerism..

Marshall Sahlin’s Stone Age Economics is a detailed classic in
that same vein. You can read his essay “The Original Affluent Society”
online at numerous places, including: http://www. primitivism. com/original-affluent. htm

Anthropologist Stanley Diamond’s book In Search of the Primitive: A Critique of Civilization

Richard Heinberg’s essay “The Primitivist Critique of Civilization” is
also highly readable, and available online in many places including http://www. eco-action. org/dt/critique. html. Other good reading is at http://www.primitivism.com and http://eco-action.org/

What these sources show is there were healthy, equitable and ecological communities in the past, and that they were the norm for countless generations. It is civilization that is monstrous and aberrant..

Living inside of the controlling environment of civilization is an inherently traumatic experience, although the degree of trauma varies with personal circumstance and the amounts of privilege different people have in society. Derrick Jensen makes this point very well in his incredible book A Language Older than Words, and Chellis Glendinning covers it as well in My name is Chellis..

The inherent ecological unsustainability of civilization is another

important point. That issue will be expanded on in writings here, in
particular in the writings on the city and industry..

Related: See Ran Prieur’s Critique

of Civilization FAQ for related information and critiques.

[1] Jensen, Derrick, Unpublished manuscript..

[2] I owe many of the sources in this section to the research of Ward

Churchill. The figure of 8 million is from chapter 6 of Essays in
Population History, Vol.I by Sherburn F. Cook and Woodrow Borah
(Berkeley: University of California Press, 1971). The figure of 3
million is from is from a survey at the time by Bartolomé de Las Casas
covered in J.B. Thatcher, Christopher Columbus, 2 vols. (New York:
Putnam’s, 1903-1904) Vol. 2, p. 384ff. They were considered extinct by
the Spanish census at the time, which is summarized in Lewis Hanke’s
The Spanish Struggle for Justice in the Conquest of America
(Philapelphia: University of Pennsylvania Press, 1947) p. 200ff.

[3] Sale, Kirkpatrick. The Conquest of Paradise: Christopher Columbus

and the Columbian Legacy (New York: Alfred A. Knopf, 1990) p. 155.

[4] de Las Casas, Bartolomé. The Spanish Colonie: Brevísima revacíon (New York: University Microfilms Reprint, 1966).

[5] de Las Casas, Bartolomé. Historia de las Indias, Vol. 3, (Mexico City: Fondo Cultura Económica, 1951) chapter 29.

[6] Jensen, Derrick, Unpublished manuscript.

[7] Bodley, John H., Cultural Anthropology: Tribes, States and the Global System. Mayfield, Mountain View, California, 2000.

[8] Mumford, Lewis. Technics and Human Development, Harcourt Brace Jovanovich, New York, 1966. p. 186.

[9] Diamond, Stanley, In Search of the Primitive: A Critique of

Civilization, Transaction Publishers, New Brunswick, 1993. p. 1.

[i] WordNet ® 2.0, 2003, Princeton University

[ii] The American Heritage Dictionary of the English Language, Fourth Edition, 2000, Houghton Mifflin Company.

[iii] Ibid.

Participating in the disaster…

The Earth will save her self, To believe that a consumer or a group of… can save an entity more powerful then the motives of a political movement is egocentric, it is evident that the superior and highly evolved civilizations are responsible for the disaster, abducting and then coercing the natural peoples, who are now assisting in the disaster, how can the Occidental-consumer save the earth when it is them who are the disaster.

We, who take ourselves to be the most intelligent form of life…

The Earth is now the seemingly helpless victim of a feeding frenzy motivated by the greed and arrogant stupidity of one species, the civilized man. We, who take ourselves to be the most intelligent form of life so we beLIEve? are in fact committing acts of spiciesism and multiple genocide against those who are no threat whatsoever to our undeniably obscene and perverse  strength. Often this killing is the thoughtless by-product of a multiplicity of actions that we see as being in our best interest, or providing us with what we want and which we regard as ours by right.

 

 

About Deep Green Resistance

http://deepgreenresistance.org/en/who-we-are/about-deep-green-resistance

Why Deep Green Resistance?

  • Industrial civilization is killing all life on our planet, driving to extinction 200 species per day, and it won’t stop voluntarily.
  • Global warming is happening now, at an astounding speed. The only honest solution is to stop industrial civilization from burning fossil fuels.
  • Most consumption is based on violence against people (human and non-human) and on degrading landbases across the planet.
  • Life on Earth is more important than this insane, temporary culture based on hyper-exploitation of finite resources. This culture needs to be destroyed before it consumes all life on this planet.
  • Humanity is not the same as civilization. Humans have developed many sane and sustainable cultures, themselves at risk from civilization.
  • Most people know this culture is insane and needs radical change, but don’t see any way to bring the change about.
  • Unlike most environmental and social justice organizations, Deep Green Resistance questions the existence and necessity of civilization itself. DGR asks “What if we do away with civilization altogether?”
  • Unlike most environmental and social justice organizations, DGR asks “What must we do to be effective?”, not “What will those in power allow us to do?”
  • DGR offers organized, reliable ways to promote sane ways of living and surviving the ongoing crisis.
  • DGR has a realistic plan to stop the insanity,

American Holocaust: When It’s All Over I’ll Still Be Indian

Environmental Veganism-Vegetarianism

is the practice of vegetarianism or veganism based on the indications that animal production, particularly by intensive agriculture, is environmentally unsustainable. The primary environmental concerns with animal products are pollution and the use of resources such as fossil fuels, water, and land.

Environmental vegetarianism: http://en.wikipedia.org/wiki/Environmental_vegetarianism

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The education system is look at as the problem, by some groups who notice that there are many issues that all beings face here on earth, if it where set-up to create coherent thinking graduates then we would not be forced into solving the current problem of global degradation, of which needs immediate attention , there are not many in the education system who come in to the working world willing to support the many causes that are now in operation, these individuals will become to busy, working and to busy running to pay their debt created by higher education and feeding their addiction for “material object”. What is over looked is their individual ability, to begin  changing this situation, by not consuming certain product, for example Factory Farmed Animal Flesh, It is one of the largest contributors to pollution disease’s and social degradation all over the global, and one insight is truly misunderstood, that in this day and age we do not need animal protein to live, it is merrily a desired taste, and don’t confuse your self with animals and tribal peoples who are still living free, they are self-reliant and coexist with nature, as we are not, we are depended and domesticated just like the animals that are consumed.

Most of the time people who choose to become vegan are frowned upon because the miseducated consumer is obviously ignorant to the reasons why, for me to become vegan is addressing my deep concern for the Animals, Indigenous people and of course the earth, and this is considered extreme – you would think, that the consumer who insist on eating animal flesh is extreme? and if not then that person is not thinking coherently, considering the facts that have been presented!

Environmental impact of meat production: http://en.wikipedia.org/wiki/Environmental_vegetarianism

Main article: Environmental impact of meat production

The predictable increase in animal product proportions on the plates of people living in developing countries will bring new challenges to global agriculture.

Interior of a hog confinement barn or piggery
Industrial monoculture is harvesting large quantities of a single food species, such as maize, or cattle. Monoculture is commonly practiced in industrial agriculture, which is more environmentally damaging than sustainable farming practices such as organic farming, permaculture, arable, pastoral, and rain-fed agriculture.

According to a 2006 Food and Agriculture Organization report, industrialized agriculture contributes on a “massive scale” to climate change, air pollution, land degradation, energy use, deforestation, and biodiversity decline. The FAO report estimates that the livestock (including poultry) sector (which provides draft animal power, leather, wool, milk, eggs, fertilizer, pharmaceuticals, etc., in addition to meat) contributes about 18 percent of global GHG (greenhouse gas) emissions expressed as 100-year CO2 equivalents. This estimate was based on life cycle analysis, including feed production, land use changes, etc., and used GWP (global warming potential) of 23 for methane and 296 for nitrous oxide, to convert emissions of these gases to 100-year CO2 equivalents. Some sources disagree with some of the figures used in arriving at the FAO estimate of 18 percent. For example, the FAO report estimates that 37 percent of global anthropogenic methane emissions are attributable to the livestock sector, and a US NASA summary indicates about 30 percent.[5] Because of the GWP multiplier used, such a difference between estimates will have a large effect on an estimate of GHG CO2 equivalents contributed by the livestock sector. Livestock sources (including enteric fermentation and manure) account for about 3.1 percent of US anthropogenic GHG emissions expressed as CO2 equivalents. This estimate is based on methodologies agreed to by the Conference of Parties of the UN FCCC.[6] Data of a USDA study indicate that about 0.9 percent of energy use in the United States is accounted for by raising food-producing livestock and poultry. In this context, energy use includes energy from fossil, nuclear, hydroelectric, biomass, geothermal, technological solar, and wind sources. The estimated energy use in agricultural production includes embodied energy in purchased inputs.

Another agricultural effect is on land degradation. Much of the world’s crops is used to feed animals.[8] With 30 percent of the earth’s land devoted to raising livestock, a major cutback is needed to keep up with growing population. A 2010 UN report explained that Western dietary preferences for meat would be unsustainable as the world population rose to the forecasted 9.1 billion by 2050.[8] Demand for meat is expected to double by this date; meat consumption is steadily rising in countries such as China that once followed more sustainable, vegetable-based diets. Cattle are a known cause for soil erosion through trampling of the ground and overgrazing.

The environmental impacts of animal production vary[clarification needed] with the method of production. A grazing-based production can limit soil erosion and also allow farmers to control pest problems with less pesticides through rotating crops with grass. In arid areas, however, it may catalyze a desertification process.[citation needed] The ability of soil to absorb water by infiltration is important for minimizing runoff and soil erosion. Researchers in Iowa reported that a soil under perennial pasture grasses grazed by livestock was able to absorb far more water than the same kind of soil under two annual crops: corn and soybeans. Corn and soybean crops commonly provide food for human consumption, biofuels, livestock feed, or some combination of these.

The FAO initiative concluded that “the livestock sector emerges as one of the top two or three most significant contributors to the most serious environmental problems, at every scale from local to global.”

Treating Water in a Survival Situation

WATER

Your body is 75% water by weight. This water is needed for circulation and other bodily processes including respiration and converting food to energy. Your body loses water through sweating, urinating. defecating and breathing. The fluid your body loses must be replaced for you to function properly. So, one of your first objectives is to obtain an adequate supply of water in a survival situation. You can’t live long without it, especially in hot areas where you lose so much through sweating. Even in cold areas, you need a sufficient amount of water a day to maintain efficiency. People can survive without food for weeks or even a month, but go without water for even just one day and it will decrease your ability in doing even the simplest task. A lack of water causes dehydration, which may result in lethargy, headaches, dizziness and confusion. Insufficient water will also increase your susceptibility to severe shock if you get injured. You will easily be vulnerable to the effects of cold or heat. Morale will drop and a host of other problems ensue.

Thirst is no indication of how much water you need. Even when you are not thirsty, drink small amounts of water regularly to prevent dehydration. Dark yellow or brown urine is a diagnostic indicator of dehydration. If you are exerting a lot of energy or are under severe conditions, increase your water intake. You should be drinking 2 to 3 quarts of water daily or 1.90 to 2.83 liters .

If water rations are insufficient, then movement should be reduced to the cool times of the day or night. Stay in the shade as much as possible. This will reduce the water lost by excessive sweating. Move slowly to conserve energy. In very hot areas, it is better to take smaller quantities of water more frequently. To maximize your water intake, drink slowly and in sips. Don’t eat anything if you don’t have water to drink with it. By consuming food you’ll burn up your body’s supply of the vital fluid all the quicker. Do not remove your clothing, even in the sun. Loose layers of clothing help to control sweating by keeping the humidity near the skin to maximize the cooling effect.

The best place to keep water is in your stomach. When you get to a water source, start treating your water. Keep hydrated and drink as much water as needed. Fill your water containers and drink your fill of water before departing.

Basic filtering is the first step in removing particulate matter in the water. Three sticks can be lashed together near the end of the sticks to form a tripod. Tie a piece of cloth or your T-shirt under the lashed area of the sticks. If you have four corners on your cloth, bind two of the corners together. You will now have three corners. Tie each corner to one of the three sticks. The cloth should not slide downwards on the stick. Use cordage if necessary to secure the cloth to the sticks. Water from a stream, pond or any water source is poured into the cloth to filter out any debris or mud in the water. Additional pieces of cloth can be tied under the first cloth to create a multi-layered filter. A container is placed under the last cloth layer to catch the dripping water.

A plastic water or soda bottle can be made into another filter system. Cut off the upper top portion of the plastic bottle. Perforate the bottom of the plastic bottle with small holes. Place a layer of grass in the bottom, followed by a layer of sand, layered with many pieces of very small charcoal, another layer of sand and a final layer of grass on top. The five separate layers should fill up your plastic bottle. Water is poured into the plastic bottle filter and allowed to drain out of the small holes at the bottom of the plastic bottle into a water container. Take the water from the container and filter the water as many times through the plastic bottle until it comes out clear.

Filtering water doesn’t purify it, but it reduce particles, sediment and makes the water taste better.

Consider water from any source as contaminated with pathogens, like Giardia lamblia or Escherichia coli, that can cause an upset stomach, dysentery or even worst. The danger from these disease causing organisms is fluid loss due to diarrhea and vomiting. To be on the safe side, boil your water or use purification tablets before drinking.

Two methods for boiling water:
1. If you have an Army canteen metal cup or a soup can, you can use it to boil water and cook your food over a fire. The metal container is light and has more than one use.

2. In a wilderness situation, hot rocks can be used to boil water in a container. A plastic tarp can line a deep depression in the ground to provide a container for boiling water with heated rocks. Place some unheated stones in the bottom of the plastic container to keep the hot rock from touching the plastic surface. The water will quickly heat up as the hot rock transfers its heat to the water. When the hot stone begins to cool off, take it out with green sticks and replace the stone with another hot rock. Continue the process until the water is at a rolling boil.

You can also create a wooden bowl with a knife and coals for a container. Peck out a sandstone cup with a small, harder rock. Heated pebbles can be placed in the rock cup to boil water. Hollowing out a wooden bowl or sandstone cup takes a lot of your energy and time to make the container. Take this into consideration and your immediate situation when thinking of ways to boil your water.

Water temperatures above 160° F (70° C) will kill all pathogens within 30 minutes and above 185° F (85° C) within a few minutes. So, in the time it takes for the water to reach the boiling point (212° F or 100° C) from 160° F (70° C), all pathogens will be killed. Let the water boil rapidly for one minute at higher altitudes, since water boils at a lower temperature. At sea level, the boiling point of water is 212° F. For every 500 feet increase in elevation, the boiling point drops one degree. For example, if your campsite is 5,000 feet above sea level, then water boils at 202° F. The only reason you typically get water up to the boiling point is you probably do not have a thermometer handy to measure the water temperature. When the water is boiling, you know it is hot enough and the disease causing organisms in your water were killed quite some time earlier. When the water has reached a full rolling boil, you do not have to boil it any further. Water temperature cannot get any higher than its boiling point no matter how much heat is applied. You will gain nothing by boiling the water longer. You’ll be wasting fuel and evaporate more water. After you remove the water from the heat source, it will take another period of time for the water to cool down enough for you to be able to drink it, during which it continues to remain hot enough to eliminate pathogens.

Boiling only kills living contaminants like parasites, bacteria and viruses. Chemical contaminants (e.g. heavy metals, toxins produced by rotting material, sewage, etc.) will not be affected. If possible, it’s better to spend a little bit of time finding a clean water source (running water) than trying to purify a dirty one (stagnant water).

Three techniques for obtaining water (if a creek, river, lake or any major water source is not available):
1. A solar still can be constructed with a plastic tarp. This is a system to extract water from the soil. A hole is dug where there might be moisture in the soil. A water collecting container is placed in the middle of the pit. The plastic tarp covers the hole and is lined with heavy rocks to seal the perimeter of the pit. A small stone is placed in the center of the tarp over the container in the hole to create a funnel. Create an angle of about 45-degrees from the edge of the hole to the center on the tarp. Water condenses into droplets on the underside of the tarp and gradually drips into the container. Crushed herbaceous plants can also be placed in the pit to increase the still’s output. Be careful to use only edible plants as many poisons will evaporate from toxic plants and drip down into your water container. You can also pour impure or filtered water into the solar still pit and allow it to evaporate and condense into your container.
2. A branch with foliage or a small shrub enclosed in a plastic bag can be used to obtain water. Plants loose water vapor into the atmosphere through a process called transpiration. The water vapor will condense on the inner surface of the bag and slowly flow towards the lowest part of the bag. Angle the bottom of the bag to capture the water droplets. This installation should work for a few days as long as the plant is not too exposed to the sun. Avoid killing the plant from overheating in the bag. Never use plants that may be poisonous. It takes a long time to collect liquid from a plant. This method is best used to stay the pains of thirst or to obtain temporary, “quick relief” emergency water.

3. Water can be collected from early morning dew. Also, a depression in a rock or the nook of a tree or a stump may contain water. Soak up the water from the catch with a piece of cloth or some dried grasses, wring it into a container, then filter and boil the fluid.

A Large oven bag  purchased from the grocery store makes an ideal plastic bag for boiling water with hot rocks, for enclosing plants using the transpiration/condensation method and making a small solar still. The oven bags are made to withstand heat (not to exceed 400° Fahrenheit). Store an oven bag in your emergency kit.

Source of knowledge come from Primitive Ways and my own experience of spending time in the bush.

Three Sisters: Corn, Beans and Squash

According to Iroquois legend, corn, beans, and squash are three inseparable sisters who only grow and thrive together. This tradition of interplanting corn, beans and squash in the same mounds, widespread among Native American farming societies, is a sophisticated, sustainable system that provided long-term soil fertility and a healthy diet to generations. Growing a Three Sisters garden is a wonderful way to feel more connected to the history of this land.

Corn, beans and squash were among the first important crops domesticated by ancient Mesoamerican societies. Corn was the primary crop, providing more calories or energy  than any other. According to Three Sisters legends corn must grow in community with other crops rather than on its own – it needs the beneficial company and aide of its companions.

Three sisters garden corn

The Iroquois believe corn, beans and squash are precious gifts from the Earth Mother, each watched over by one of three sisters spirits, called the De-o-ha-ko, or Our Sustainers”. The planting season is marked by ceremonies to honor them, and a festival commemorates the first harvest of green corn on the cob. By retelling the stories and performing annual rituals, Tribal peoples passed down the knowledge of growing, using and preserving the Three Sisters through generations.

Corn provides a natural pole for bean vines to climb. Beans fix nitrogen on their roots, improving the overall fertility of the plot by providing nitrogen to the following years corn. Bean vines also help stabilize the corn plants, making them less vulnerable to blowing over in the wind. Shallow-rooted squash vines become a living mulch, shading emerging weeds and preventing soil moisture from evaporating, thereby improving the overall crops chances of survival in dry years. Spiny squash plants also help discourage predators from approaching the corn and beans. The large amount of crop residue from this planting combination can be incorporated back into the soil at the end of the season, to build up the organic matter and improve its structure.

 

three sisters garden squasgh

Corn, beans and squash also complement each other nutritionally. Corn provides carbohydrates, the dried beans are rich in protein, balancing the lack of necessary amino acids found in corn. Finally, squash yields both vitamins from the fruit and healthful, delicious oil from the seeds.

Indigenous peoples kept this system in practice for centuries without the modern conceptual vocabulary we use today, i.e. soil nitrogen, vitamins, etc. They often look for signs in their environment that indicate the right soil temperature and weather for planting corn, i.e. when the Canada geese return or the dogwood leaves reach the size of a squirrels ear. You may wish to record such signs as you observe in your garden and neighborhood so that, depending on how well you judged the timing, you can watch for them again next season!

Early European settlers would certainly never have survived without the gift of the Three Sisters from the Tribal peoples.

Success with a Three Sisters garden involves careful attention to timing, seed spacing, and varieties. In many areas, if you simply plant all three in the same hole at the same time, the result will be a snarl of vines in which the corn gets overwhelmed!

Instructions for Planting Your Own Three Sisters Garden in a 10 x 10 square

When to plant:
Sow seeds any time after spring night temperatures are in the 50 degree range, up through June.

What to plant:
Corn must be planted in several rows rather than one long row to ensure adequate pollination. Choose pole beans or runner beans and a squash or pumpkin variety with trailing vines, rather than a compact bush. At Renee’s Garden, we have created our Three Sisters Garden Bonus Pack, which contains three inner packets of multi-colored Indian Corn, Rattlesnake Beans to twine up the corn stalks and Sugar Pie Pumpkins to cover the ground.

Note: A 10 x 10 foot square of space for your Three Sisters garden is the minimum area needed to ensure good corn pollination. If you have a small garden, you can plant fewer mounds, but be aware that you may not get good full corn ears as a result.

How to plant:
Please refer to the diagrams below and to individual seed packets for additional growing information.

1. Choose a site in full sun (minimum 6-8 hours/day of direct sunlight throughout the growing season). Amend the soil with plenty of compost or aged manure, since corn is a heavy feeder and the nitrogen from your beans will not be available to the corn during the first year. With string, mark off three ten-foot rows, five feet apart.

2. In each row, make your corn/bean mounds. The center of each mound should be 5 feet apart from the center of the next. Each mound should be 18 across with flattened tops. The mounds should be staggered in adjacent rows. See Diagram #1

Note: The Iroquois and others planted the three sisters in raised mounds about 4 inches high, in order to improve drainage and soil warmth; to help conserve water, you can make a small crater at the top of your mounds so the water doesn’t drain off the plants quickly. Raised mounds were not built in dry, sandy areas where soil moisture conservation was a priority, for example in parts of the southwest. There, the three sisters were planted in beds with soil raised around the edges, so that water would collect in the beds (See reference 2 below for more information). In other words, adjust the design of your bed according to your climate and soil type.

3. Plant 4 corn seeds in each mound in a 6 in square. See Diagram #2

4. When the corn is 4 inches tall, its time to plant the beans and squash. First, weed the entire patch. Then plant 4 bean seeds in each corn mound. They should be 3 in apart from the corn plants, completing the square as shown in Diagram #3.

5. Build your squash mounds in each row between each corn/bean mound. Make them the same size as the corn/bean mounds. Plant 3 squash seeds, 4 in. apart in a triangle in the middle of each mound as shown in Diagram #4.

6. When the squash seedlings emerge, thin them to 2 plants per mound. You may have to weed the area several times until the squash take over and shade new weeds.

Diagram showing Three Sisters Garden spacing

 

Links to Legends about the Three Sisters:

1. Bird Clan of E. Central Alabama: The Three Sisters
http://www.birdclan.org/threesisters.htm

2. Cornell University Garden Based Learning: Three Sisters Garden- A Legend
http://blogs.cornell.edu/garden/get-activities/signature-projects/the-three-sisters-exploring-an-iroquois-garden/a-legend/

3.Three Sisters (agriculture) From Wikipedia, the free encyclopediaReferences and Further Reading;  http://en.wikipedia.org/wiki/Three_Sisters_(agriculture)1. Creasy, Rosalind, “Cooking from the Garden”, Sierra Club Books, San Francisco, 1988

2. Dodson, Mardi, “An Appendix to Companion Planting: Basic Concepts & Resources – Ancient Companions. ATTRA: National Center for Appropriate Technology, 2002. Available at http://www.attra.org/attra-pub/complant.html#appCultivation.
3. Eames-Sheavly, Marcia, “The Three Sisters, Exploring an Iroquois Garden”, Cornell Cooperative Extension, Cornell U., 1993
4. Hays, Wilma and R. Vernon, “Foods the Indians Gave Us”, Ives Washburn, Inc. NY, 1973