A PIPELINE DIRECTLY TO YOU HEART

Most of us are disconnected from the food on our plates. This is what I see when YOU eat meat.

1. Those few slices of bacon forced an innocent pig to live a life behind bars.

2. A juicy burger came from a gentle cow who was severely abused.

3. Your breaded catfish came from a helpless animal who just wanted to live.

4. Those chicken nuggets were once an intelligent and kind being who wanted only love.

5. Your duck dinner came from an animal who knew nothing but cruelty.

6. The ham on the table was once a sweet baby who lived a tortured life.

7. The hot dog on the grill is made of the remains of several animals who suffered their entire lives.

8. Those lamb chops came from a gentle baby who just wanted to be with her mom.

9. That roasted chicken was a bird who never saw the sun or felt the grass beneath her feet.

10. Your Thanksgiving turkey was once a bird who simply wanted to be free.

11. Your veal chop came from a calf who was taken away from his mother moments after being born.

The meat on your plate was once a living, breathing animal who didn’t want to die. Make the connection. Have compassion.

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DOMESTIC SERVITUDE

“war is peace, freedom is slavery, ignorance is strength” – George Orwell

THE DOMINANT CULTURES AND THE ULTRA RICH OF THE WORLD WANT YOU TO SERVE THEM.

I take offence to speak about industrial civilization as the end all to an evolutionary process, especially when the shark or certain other animals have not changed…a big snicker at the overgrown academics and there wannabes!

You are allowed to outgrow people and their institutions, to embrace Animality, free-living peoples and The Earth – Misanthropy, Antinatalism, Animal liberation and the philosophy and the practise of rewilding/horticulture – let your spirit run free with the possibility to enable all of us to be free!

The supposed progress that civilization made – LOOK at it, for what it really is, death and destruction, for the free living and the domestication of plants, animals and people, all sanctioned by science-technology, governing politics, organized religion and then we are educated and put to work, enforced by police and military, coerced by authority figures, intimidation tactics that are accepted as the norm by the working class.
A Barbarian invader culture with an advanced technology and science – governing politics to back, with millions of mindless police, soldiers and workers, has taken the planet hostage, and now we have to negotiate our rights with this unscrupulous group, when they have no interest in granting anyone the right to live free. I am not interested their version of freedom – a utopian society they see fit for thier purpose, their version is my dystopia, a version that is obviously unfit for the all animals and all people, of course there are the exception, those who are dependent on the state and willingly choose to be servant-slaves to the current capitalist system!

THERE IS NO PATH TO THE TRUTH, IT’S WITHIN YOU THE FREE-LIVING PRIMITIVIST, it’s the way we lived for most of our existence, up until a hundred years ago with the onset of the industrial revolution, when the indigenous peoples of north america were forced onto small reservation that were really prisoner of war camps. The destruction of a way of life that was hail as a victory, millions of bison were executed and millions of indigenous people subjected to the act of genocide.

NOW, SURVIVAL OF THE UNFITTEST – I am not pointing at one group or another, I am referring to everyone who depends on industrial society !

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The Utopian Society of the Little Eichmanns

Progress is a manipulative word that defines the death and destruction of Nature, Animals and Indigenous peoples, the people who support progress are leading almost every consumer to an inevadable end!

If I haven’t already been, I will be called an extremist.
Well I would agree with philosopher Tom Regan when he stated:
“I am an extremist when it comes to rape
I am against it all the time.
I am an extremist when it comes to child abuse
I am against it all the time.
I am an extremist when it comes to sexual discrimination, racial discrimination
I am against it all the time.
I am an extremist when it comes to abuse to the elderly
I am against it all the time”.

I am against progress and genocide.
I am an extremist when it comes to extermination.
The invader culture has violated every moral rule of conduct in the name of progress!

Taking on the role of an environmentalist requires certain sacrifices, to start acknowledging that the animal agriculture industry is one of the biggest violators for pollution and destruction, and adjusting one’s action accordingly, by not participating in the consumption of animal products!

As for me I am against the exploitation of animals – all the time -This is speciesism it’s the equivalent to racism and sexsim. It is the most extreme priority, animal agriculture is the leading cause of planetary degradation, and the people are feeding from this industry, this means they are supporting the progress – The progress of an evil industrial soceity means to support the ultra rich and thier utopian society, all these little Eichmanns with their support of progress will only succumb to their own demise!

 

overpop

These little Eichmanns will NOT destroy the Earth, they will only destroy thier ability to live with the Earth.

 

‘This Nation Was Founded on Genocide’: MSNBC’s Lawrence O’Donnell on Dakota Access

Read more athttp://indiancountrytodaymedianetwork.com/2016/08/26/nation-was-founded-genocide-msnbcs-lawrence-odonnell-dakota-access-165594
 
From the start of colonial intrusion, the free and original peoples of this hemisphere  “have been treated as enemies and dealt with more harshly than any other enemy in any other war.”

While this in itself is not news, the source of this statement is. This quote comes not from an activist, a historian or a researcher squirreled away in an obscure academic corner, but from a high-profile commentator speaking on MSNBC.

“After all our other wars we signed treaties and lived by those treaties,” noted Lawrence O’Donnell at the segment at the end of the August 25 edition of his nightly news showThe Last Word. “After World War 2 we then did everything we possibly could to help rebuild Germany.”

In other words, “no Native American tribe has ever been treated as well as we treated Germans after World War 2.”

O’Donnell issues this scathing indictment by way of explaining the peaceful protests against the Dakota Access oil pipeline. He talks of Republican Presidential nominee Donald Trump’s fear of foreign invaders “who want to change our way of life” and notes that it’s “a fear that Native Americans have lived with every day for over five hundred years.”

And he does not stop there.

“The original sin of this country is that we invaders shot and murdered our way across the land killing every Native American we could, and making treaties with the rest,” he says. “This country was founded on genocide before the word genocide was invented, before there was a war crimes tribunal in The Hague.”

Nor does he end there. He explains how “Every. Single. Treaty.” has been broken; how only a few generations have passed since the “business of killing Indians” has ceased. He cites the camps near Standing Rock as potent reminders of despicable acts most Americans would rather forget…and on and on. It’s a statement worth watching more than a few times, and he ends with a statement that resonates, a paying of respect to the resilience and strength of Natives: “The people who have always known what is truly sacred in this world.”

Source: Read more athttp://indiancountrytodaymedianetwork.com/2016/08/26/nation-was-founded-genocide-msnbcs-lawrence-odonnell-dakota-access-165594
 
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Wabeno a Mystic or Shaman- both?

The wabeno is an ancient Mystic-shamanic personality that was formally found among several Algonquian groups. The wabeno shamanic art is performed singly or in a society composed of both men and women. The Ojibway wabeno is first described in Jesuit relations as healing by means of fire manipulations and erotic dances. Named by the French as “jugglers”, these wabeno handled live coals and then rubbed their heated hands over the patient while chanting their vision songs. Another wabeno specialty is divining, which they accomplish by gazing into glowing coals until inspiration moves them to respond to questions. In addition, the earlier wabeno held a healing ritual in which naked shaman danced around the ailing patient. These wabeno practices where at time condemned by European observers which often led to conflict between tribal shamans and European missionaries. By exhibiting his pyrotechnics, the wabeno evokes the hypnotic mystery of fire and the mood necessary to his passage into trance. Herbal preparations are used to protect wabeno from the coals that they handle. “By the use of plants, he is alleged to be enabled to take up and handle with impunity red hot stones and burning brands and without evincing the slightest discomfort it is said that he will bathe his hands in boiling water or even boiling maple syrup. These protective practices are openly known. The wabeno skills lies not merely in herbal preparations but also in the effect he or she creates on the patient to be healed, in his or her own movement into trance and in the dramatic spectacle that the audience witnesses.
cosmos.tiff
By means of sustained concentration on the glowing embers the wabeno evokes his manido patron. The patron who bestows the wabeno vocation is described as a fiery figure with radiant horns. The whole complex of the wabeno ceremony, including the fire handling, naked dance, drumming, rattling and chanting is devoted to the frenzied encounter with the horned manido. After summoning the manido and passing into an altered psychic state the wabeno conveys the manido presence by rubbing the patient with his heated hands. The fire’s juggling seems to demonstrate his authentic contact with the spirit world. Mastery over fire, insensibility to heat enhance the mystical heat that renders both extreme cold and the temperature of burning coals supportable is a magical virtue that translates in sensible terms the fact that he has passed beyond the human condition (and is already in spirit condition). Thus, the Ojibway wabeno passes into the other world by virtue of his pyrotechnics. His techniques using fire help to create a mood in which his vision can structure a healing rite.
Like fire manipulation, the wabeno erotic dance mediates the healings energies given him/her in dreams or vision. The psychic techniques of naked dancing practiced by the wabeno also harks back to the ithyphallic pictographs found throughout Ojibway territory. These rock paintings and carvings depict the Ojibway understanding of the manido force inherent in the male sex (opposite ?). More than mere graphic arts, these image render visible the hidden meanings in nature whose significance it has been the wabeno task to conjure up and capture on stone. Just as Ojibway visionaries conjured up their power dreams to execute this phallic art, so also the wabeno channels a vital healing force through his or her nacked ritual dance.
The major wabeno ceremonials are usually performed by a group of them. In many respect, the development of the wabeno shamanic groups paralleled the formation of the mide society responded to the tribal need by structuring ancient shamanic trance techniques into a community experience of the manido presence. Thus, the wabeno trance not only healed individual patients but also revitalized individual participants.
The wabeno cult did not gain a lasting position in the Ojibway tribe, partially because of its frenetic trance techniques. The cult did not have the wide appeal to the various Ojibway bands that the more mythologized midewiwin did. It also focused too exclusively on the trance as an end in itself. Spirit possession is not an acceptable technique among the Ojibway (wrong understanding/accusation).Such loss of control because of the spirit possession is comparable to the most deadly illness conceived by the Ojibway, namely : the Windigo.
Wabeno dancing2
The following contemporary account of a wabeno reflects the later, subdued practice of this cult. Although the practice of fire manipulation and frenzied dance are not mentioned, the trance experience via dream evocation is still evident. The name of this female wabeno is Eternal Man. The wabeno practice had become suspect among the Ojibway bands because they had developed into cultic-spirit possession performances by both men and women. Changes during the 19 and 20 centuries in the wabeno trance state reasserted both the norm of traditional “shamanic” activity and variations in accordance with the shift in Ojibway societal values.
This practice it still going on  in isolation, away from the contemporary norms of the assimilated indigenous society – those who have embraced industrial society and fashioned their spirituality after the influences of western cultural oppression.
wabno
Morningstar at the lodge of the Midewiwin Society

 

Autonomous

After the battle of the oppressor and the oppressed, they can go back to their homes and feast…Feast on the bodies of the innocent, maybe some of the processed remains that were left on the cold concrete floor, a slaughterhouse delicacy of the most oppressed group on the planet.

When it’s all over and the uniform-clowns have gone home to thier families, with thier over developed sense of self importance… when the pipe has been laid, when the degradation can parade at 919,000 per hour, imagine the pollution, imagine the oil ‘n’ gas needed to raise and to kill them, day in and night out the trucks roll by carrying the voiceless, remember it’s on the tip of your tongue, and you can’t quite say it….

Very few bat an eye at the thought of around 22 million animals slaughtered every single day!

The Sacred Feast of the Oppressor!

 

Those who understand this teaching, the power of a living entity – Earth.

As we see and realize the integrity of the people, to take action, however this may be, through science-technology, politics, law, monotheism or spirituality, protest and revolt  a sense of egocentrism maybe, or even to simply change how we relate to the earth by what we consume – what we put in our mouths that feed the body, projects and reflects how we relate to all sentient beings, including the earth. So my faith lies within the understanding of my ancestors teachings, but in the meantime my conscious influenced by my ancestors, have also told me not to feed my body the misery, torture, sadness and sickness of intensive animal agriculture – concentration camps for the domesticated animal, WHY, simply, because Earth has breathed life into my body – my spirit!
Some, maybe more than we like to think?
“Human beings” of this contemporary industrial society are inherently cruel; terminal sociopaths devoid of any sense of empathy, fairness or justice – most simply don’t care, and likely never will. Some of us however, consider ourselves to be reasonable, to actually care about the earth – animal sentient being.
A paradox; Although we may be troubled in the back of our minds – as habitual consumers of the flesh, skins and secretions of non-human animals, we conveniently disassociate ourselves from any meaningful emotional connection to the horrendous suffering so frequently inflicted upon them.
Why is this?
Are we hypocrites? Are we fools? Are we morally lazy? the bottom line is yes, tragically we are.
There is no way that most can proclaim themselves as lovers of animals while also condoning the systemic abuse of such vast numbers of slaughter, for merrily unnecessary purposes. There is no way we can consider ourselves to be noble advocates of social justice by championing the rights and welfare of humans while deliberately ignoring the desperate plight of so many non-humans. The very notion of being civilized is at stake here; there are no half-measures – we cannot be authentic environmentalists, humanist, philanthropists, feminists, pro-natalists, anarchists, socialists, communists or liberationists of any kind while simultaneously exploiting animals in the barbaric, unenlightened way that we do.
“The Earth animals and all other beings are sacred”!
(truly where is the integrity is this statement)

Progress is a lie.

 

The reason I don’t feed from the animal agriculture industry is for the health.

The health of the planet, the animals, domesticated and the free-living, also for the indigenous peoples, whose lands are stolen and their forest are being cleared for animal agriculture. my people were also the victims of this opportunistic practises, that was institutionalized by government and corporations, under the guise of progress – The Industrial Revolution!
Progress what this means for the free-living animals and peoples is extermination and genocide, a reasonable excuse, for another’s version of a utopian society, in reality a dystopia for those who desire freedom!

So why should I directly support this now… neo colonialism!

Put an end to the lies and cruelties perpetuated by the consumers who support industrial society!

neocolonialism
noun: neo-colonialism
the use of economic, political, cultural, or other pressures to control or influence other countries, especially former dependencies.

Oral Cultures

photo(355)2.1
Art by Atjecoutay
Oral culture differs very much from literate culture which is in possession of alphabets, writing, print and electronic media. In a tribal culture which is primarily an ‘oral’ culture, the knowledge needs to be organized in such a way that it is easy to recall. In a tribal culture, which is deeply embedded in an oral intellectual structure, sound, speech and memory play a fundamental role. Thus, knowledge is stored and retrieved in and through memory. Things have to be committed to memory and then recalled.
Unlike literate cultures, given the interpersonal immediacy that is required in orality, oral/tribal cultures show a remarkable tendency towards conformity to the group and adherence to tradition. In oral cultures people tend to solve problems by common consensus and in the tradition of the tribe. Oral cultures also institutionalize public pressure on individuals to ensure conformity to tribal modes of behavior. Orality tends to encourage personality structures which manifest strong kinship patterns. Given the close-knit tribal kinship pattern, conformity to the tribe is seen as an important value.
Orality, which organizes its complete supply of knowledge around memory, speech and personal immediacy, entails certain characteristic features. Oral cultures prefer a descriptive approach in their interpretation of reality. This interpretation tends to reflect their proximity to the life-world with which they are most familiar. Further, given the interpersonal immediacy that is required in orality, oral cultures tend to have a strong ‘communitarian’ dimension. Instead of abstractions and analytical categories we find in oral cultures a basic orientation towards descriptive approach to reality in the form of myths, stories, and songs. Vast amount of descriptions arranged according to formulations of memory skills are possible in oral cultures. Thus, oral cultures show predominantly descriptive tendency, which is close to the life-world.
In the above context, Plato’s lamentation over the disappearance of orality and the use of script is highly significant: “The discovery of alphabet will create forgetfulness in the learners’ souls, because they will not use their memories; they will trust external written characters and not remember of themselves… You give your disciples not truth but only the semblance of truth; they will be heroes of many things, and will have learned nothing; they will appear to be omniscient and will gradually know nothing” (McLuhan et al. 1967: 113). Oral world of Plato is a lively world full of epics, verbal contests, debates, rhetoric, and dialogues – all spoken words. Written and printed word is inert, it is tucked away in manuscripts and books. It does not have the same dynamism of the spoken word.
Tribal myths, which embody a significant portion of tribal worldview, follow the same patterns exhibited by the predominance of oral-aural culture. The same is true of epics, which are prime examples of oral structures. Originally they were either sung or recited by specialists who did not ‘memorize’ verbatim, they rather assimilated the narrative in terms of themes and formula. They used striking visual symbols in their narratives. If the poets did not engage in the activity of repetition, saying things again and again, then, much of the knowledge in an oral-aural culture would disintegrate. The mystery of the universe and the wonder of the world are what speak to us through all myths and rites.
Literally when a worldview is established in written form, most will take this as the ultimate truth. Thought out written history we find that it is usually the oppressor who writes the stories for the ones who have been oppressed, we can find the evidence of this manipulation of the written word, in the Aryan invasion of india or the bering strait theory, these are examples of the inconsistency in the literate cultures, that have no truth in the oral history of tribal peoples of the world !
Tribal-oral cultures have coexisted with the natural world for millions of years, whereas the literate cultures in comparison have only existed for a very short period of time, and in doing so have managed to destroy most of the natural world, in its effort to dominate, subjugate and to tame the wild, though this domestication of people, animals and land, we have the current dysfunctional condition of our species, who will eventually destroy its ability to live with the earth, in other words most of us have been coerced through the written word to cooperate and then to collaborate with this destruction.
Though our eating habits – monoculture plants, animal agriculture where the deforestation happens to accomodate these industries, ocean fishing industry, gas and oil and other products that need the natural resources to feed an industrial society, who depends on them for survival. All this effort have written policies in government that make the destruction legal and acceptable.

I can see the future and it is sickening.

2AtoemElemWhSkilEmMe(ChiefEagle)aNativeAmericanmanontheFlatheadIndianReservationinwesternMontana-EdwardHBoos-1906

A sickness has spread over the entire planet, it affects our spiritual state of being, as well as our physical and psychological capabilities, traces of the disease can be found in the food that corporations and government offer and to think we are paying for this, the corporations and governments have thier fingers in almost every aspect of our lives, it’s no wonder that most people are sick, if not physically but mentally and spiritually as well… we directly ingest this maladie by consuming the meat products from the animal agirculture industry.

The planet is being poisoned

John Trudell Speaks 

NOTHING COULD BE FURTHER FROM REALITY.

We are taught to visualize the scientist as a cheerful fellow clad in white smock, working in a spotless lab, and asking the insightful question that will eventually reach us at the super-market in the form of improved vitamins, new kinds of digital-recorders, and labor-saving devices. On reaching the end of his experiment, which has featured a set of daring questions that he is forcing Mother Nature to surrender, our scientist publishes his results.His peers give serious critical attention to his theory and check his lab results and interpretation, and science moves another step forward into the unknown.
Eventually, we are told, the results of he research, combined with many other reports, are digested by intellects of the highest order and the paradigm of scientific explanation moves steadily forward reducing the number of secrets that Mother Nature has left. Finally, popular science writers – Stephen Jay Gould, Carl Sagan, Jared Diamond, Robert Ardrey, and Jacob Bronowski – and others take this mass of technical scientific wisdom and distill it for us poor ignorant lay people so we can understand in general terms the great wisdom that science has created…

YES “CREATED” ?

The actual situation is much different, Academics, and they include everyone we think of as a scientists except people who work in commercial labs, are incredibly timid people. Many of them are intent primarily on maintaining their status within their universities and profession and consequently they resemble nothing so much as servants who are eager to please their masters, the master in this case being the vaguely defined academic profession. Scholars, and again I include scientists, are generally specialists in their field and are often wholly ignorant of developments outside their field. Thus, a person can become an international expert on butterflies and not know a single thing about frogs other then that they are disappearing – a fact more often picked up in the sunday newspaper science section then from reading a scientific journal. Scientist and scholars are notoriously obedient to the consensus opinions of the scholars of their profession, which usually means they pay homage to the opinions of scholars and scientists who occupy the prestige chairs at the Ivy Leagues and large research universities or even dead personalities of the past.
Scientists do work hard in maintaining themselves within their niche in their respective disciplines. This task is accomplished by publishing articles in the journals of their profession.A glance at the index of any journal will reveal that the articles are written for the express purpose generating mystique and appear to be carefully edited to eliminate any possibility of a clear thought. Editors of journals and editorial boards are notoriously conservative and reject anything that would resemble a breath of fresh air.

Any idea that appears to challenge orthodoxy and is publish is usually accompanied by copious responses from the names in the profession who are given the opportunity to quash and heretical conclusion that the article might suggest. Many subjects, no matter how interesting are simply prohibited because they call in to question long standing beliefs. Prestigious personalities can determine what is published and what is not. Journals do not reflect science or human knowledge; they represent the subjects that are not prohibited in polite discussion by a few established personalities in the larger intellectual world.
We often read newspaper accounts of new scientific theories. Too offend we have been trained to believe that the new discoveries are proven fact rather then speculative supposition within a field that is already dominated by orthodox doctrines. Quite frequently the newspaper account will contain the phrases “MOST SCIENTISTS AGREE,” implying to the lay person that hundreds of scientists have sincerely and prayerfully considered the issue, reached a consensus, and believe that the theory is reliable.

NOTHING COULD BE FURTHER FROM REALITY.

In all probability a handful of people have read or heard of the article and, because it is written by a “responsible scholar” have feared to criticizes it. But who is the responsible scholar responsible to who? Not to the public, not to science, or history, or anthropology, but to a small group of similarly situated people who will make recommendations on behalf of his or her scholarship, award the prizes which each discipline holds dear, and write letters advocating his or her advancement. Unless a “scientist” is speaking specifically about his or her field. the chances are great that he or she does not know any more about the subject then your average well-read layperson.

Since it is possible for a prestigious personality to dominate a field populated with fearful little people trying to protect their status, some areas of “science” have not progressed in decades and some scientific doctrines actually have no roots except their traditional place in the intellectual structure of the discipline. For more then a century scientists have labeled unknown animal behavior as “instinct” which simply indicated that they did not know the processes of response. and instinct was passed off as a responsible scientific answer to an important question.

“EVOLUTION” IS USED TO COVER UP A MULTITUDE OF ACADEMIC SINS!

Now this is just one aspect of the civilized world, can we even begin to fathom the sins of all the other institutions?

» 12 Signs That Something Big Is Happening To The Earth’s Crust Under North And South America Alex Jones’ Infowars: There’s a war on for your mind!

» 12 Signs That Something Big Is Happening To The Earth’s Crust Under North And South America Alex Jones’ Infowars: There’s a war on for your mind!.

 

#1 The 5.1 earthquake that shook Los Angeles on Friday was the worst earthquake that the city had seen in many years.

#2 Following that earthquake, there were more than 100 aftershocks.

#3 A 4.1 earthquake shook Los Angeles on Saturday.  Scientists are hoping that this earthquake swarm in southern California will end soon.

#4 Earlier this month, a 4.4 earthquake rattled Los Angeles so badly that it caused news anchors to dive under their desks.

#5 A 6.9 earthquake just off the coast of northern California in early March was the largest earthquake to hit the west coast of the United States since 2010.

#6 Up in Oregon, Mt. Hood recently experienced more than 100 earthquakes over the course of just a few days.

#7 During the past month, there have also been some other very unusual geologic events that have been happening up in Oregon

  • Two large landslides – one in the Columbia River Gorge dumped about 2,000 cubic yards of rock and debris on highway I84 just 3 miles west of the Hood River, and another blocked US30 near Portland.
  • Loud booms and ground shaking reported by people from Lincoln to Tillamook Counties; some reported hearing a rumble, as well (No earthquakes recorded by the USGS in the area at the time.)
  • A 20 ft. deep sinkhole swallowed a woman and her dog in her Portland backyard.

#8 A 4.8 earthquake rattled Yellowstone National Park on Sunday, and there have been at least 25 earthquakes at Yellowstone since Thursday.

#9 Scientists recently discovered that the Yellowstone supervolcano is now releasing far more helium gas than they had anticipated.

#10 Over the past month, there have been more than 130 earthquakes in the state of Oklahoma.  This is highly unusual.

#11 There have been several dozen earthquakes in Peru over the past month, including a 6.3 earthquake that made headlines all over the globe.

#12 Earlier this month, the northern coast of Chile was hit by more than 300 earthquakes in a seven day stretch.  41 of those earthquakes were stronger than magnitude 4.5.

Fortunately, the quake that hit Los Angeles on Friday did not cause too much lasting injury.  But it sure did shake people up.  The following is how the Los Angeles Times described the damage…

END CIV Resist Or Die (Full)

END:CIV examines our culture’s addiction to systematic violence and environmental exploitation, and probes the resulting epidemic of poisoned landscapes and shell-shocked nations.

Based in part on Endgame, the best-selling book by Derrick Jensen, END:CIV asks: “If your homeland was invaded by aliens who cut down the forests, poisoned the water and air, and contaminated the food supply, would you resist?”

Directors: Franklin Lopez
Language English
Studio: Mvd Visual
Release Date: 25 Jan 2011
Run Time: 75 minutes

“What Is Civilization?” by Aric McBay

 

If some people hear that people want to “end civilization” they automatically respond in various negative ways because of their positive associations with the word “civilization.” This piece is an attempt to clarify, define and describe what I (and many others) mean by “civilization..”

The source: http://www.sodahead.com/living/what-is-civilization-by-aric-mcbay/blog-282673/

If I look in the dictionary to find out what the commonly used definition of civilization is, here’s what it says:

civilization

1: a society in an advanced state of social development (e.g.,
with complex legal and political and religious organizations); “the
people slowly progressed from barbarism to civilization” [syn:
civilisation]

2: the social process whereby societies achieve civilization [syn: civilization]

3: a particular society at a particular time and place; “early Mayan civilization” [syn: culture, civilization]

4: the quality of excellence in thought and manners and taste;
“a man of intellectual refinement”; “he is remembered for his
generosity and civilization” [syn: refinement, civilisation] [i]

The synonyms include “advancement, breeding, civility, cultivation,
culture, development, edification, education, elevation, enlightenment,
illumination, polish, progress” and “refinement..”

It goes without saying that the writers of dictionaries are “civilized”
people – it certainly helps explain why they define themselves in such
glowing terms. As Derrick Jensen asks, “can you imagine writers of
dictionaries willingly classifying themselves as members of ‘a low,
undeveloped, or backward state of human society’?” [1]

In contrast, the antonyms of “civilization” include: “barbarism,
savagery, wilderness, wildness.” These are the words that civilized
people use to refer to those they view as being outside of civilization
– in particular, indigenous peoples. “Barbarous”, as in “barbarian”,
comes from a Greek word, meaning “non-Greek, foreign.” The word
“savage” comes from the Latin “silvaticus” meaning “of the woods.” The
origins seem harmless enough, but it’s very instructive to see how
civilized people have used these words:

barbarity

1: the quality of being shockingly cruel and inhumane [syn: atrocity, atrociousness, barbarousness, heinousness]

2: a brutal barbarous savage act [syn: brutality, barbarism, savagery] [ii]

savagery

1. The quality or condition of being savage.

2. An act of violent cruelty.

3. Savage behavior or nature; barbarity.. [iii]

These associations of cruelty with the uncivilized are, however, in
glaring opposition to the historical record of interactions between
civilized and indigenous peoples..

For example, let us take one of the most famous examples of “contact”
between civilized and indigenous peoples. When Christopher Columbus
first arrived in the “Americas” he noted that he was impressed by the
indigenous peoples, writing in his journal that they had a “naked
innocence. … They are very gentle without knowing what evil is,
without killing, without stealing..”

And so he decided “they will make excellent servants..”

In 1493, with the permission of the Spanish Crown, he appointed himself
“viceroy and governor” of the Caribbean and the Americas. He installed
himself on the island now divided between Haiti and the Dominican
republic and began to systematically enslave and exterminate the
indigenous population. (The Taino population of the island was not
civilized, in contrast to the civilized Inca who the conquistadors also
invaded in Central America.) Within three years he had managed to
reduce the indigenous population from 8 million to 3 million. By 1514
only 22,000 of the indigenous population remained, and after 1542 they
were considered extinct.. [2]

The tribute system, instituted by [Columbus] sometime in 1495, was a
simple and brutal way of fulfilling the Spanish lust for gold while
acknowledging the Spanish distaste for labor. Every Taino over the age
of fourteen had to supply the rulers with a hawk’s bell of gold every
three months (or, in gold-deficient areas, twenty-five pounds of spun
cotton; those who did were given a token to wear around their necks as
proof that they had made their payment; those did not were . “punished”
– by having their hands cut off . and [being] left to bleed to death.. [3]

More than 10,000 people were killed this way during Columbus’ time as
governor. On countless occasions, these civilized invaders engaged in
torture, rape, and massacres. The Spaniards made bets as to who would slit a man in two, or cut off his head at one blow; or they opened up his bowels. They tore the babes from their mother’s breast by their feet and dashed their heads against the rocks . . . They spitted the bodies of other babes, together with their mothers and all who were before them, on their swords.. [4]

On another occasion:

A Spaniard . . . suddenly drew his sword. Then the whole hundred
drew theirs and began to rip open the bellies, to cut and kill – men,
women, children and old folk, all of whom were seated off guard and
frightened . . . And within two credos, not a man of them there remains
alive. The Spaniards enter the large house nearby, for this was
happening at its door, and in the same way, with cuts and stabs, began
to kill as many as were found there, so that a stream of blood was
running, as if a number of cows had perished.. [5]

This pattern of one-way, unprovoked, inexcusable cruelty and
viciousness occurred in countless interactions between civilized and
indigenous people through history..

This phenomena is well-documented in excellent books including Ward Churchill’s A Little Matter of Genocide: Holocaust and Denial in the Americas, 1492 to the Present, Kirkpatrick Sale’s The Conquest of Paradise: Christopher Columbus and the Columbian Legacy, and Dee Brown’s Bury My Heart at Wounded Knee: An Indian History of the American West. Farley Mowat’s books, especially Walking on the Land, The Deer People, and The Desperate People
document this as well with an emphasis on the northern and arctic
regions of North America. There is also good information in Howard
Zinn’s A People’s History of the United States: 1492-Present and Voices of a People’s History of the United States. Eduardo Galeando’s incredible Memory of Fire
trilogy covers this topic as well, with an emphasis on Latin America
(this epic trilogy as reviews numerous related injustices and revolts).
Jack D. Forbes’ book Columbus and Other Cannibals: The Wétiko Disease of Exploitation, Imperialism and Terrorism is highly recommended. You can also find information in Jared Diamond’s Guns, Germs and Steel: The Fates of Human Societies, although I often disagree with the author’s premises and approach..

The same kind of attacks civilized people committed against indigenous
peoples were also consistently perpetrated against non-human animal and
plant species, who were wiped out (often deliberately) even when
civilized people didn’t need them for food; simply as blood-sport. For
futher readings on this, check out great books like Farley Mowat’s
extensive and crushing Sea of Slaughter, or Clive Ponting’s A Green History of the World: The Environment and the Collapse of Great Civilizations (which also examines precivilized history and European colonialism)..

With this history of atrocity in mind, we should (if we haven’t
already) cease using the propaganda definitions of civilized as “good”
and uncivilized as “bad” and seek a more accurate and useful
definition. Anthropologists and other thinkers have come up with a
number of somewhat less biased definitions of civilization..

Nineteenth century English anthropologist E.B. Tylor defined
civilization as life in cities that is organized by government and
facilitated by scribes (which means the use of writing). In these
societies, he noted, there is a resource “surplus”, which can be traded
or taken (though war or exploitation) which allows for specialization
in the cities..

The wonderful contemporary writer and activist Derrick Jensen, having
recognized the serious flaws in the popular, dictionary definition of
civilization, writes:

“I would define a civilization much
more precisely, and I believe more usefully, as a culture-that is, a
complex of stories, institutions, and artifacts-that both leads to and
emerges from the growth of cities (civilization, see civil: from civis,
meaning citizen, from latin civitatis, meaning state or city), with
cities being defined-so as to distinguish them from camps, villages,
and so on-as people living more or less permanently in one place in
densities high enough to require the routine importation of food and
other necessities of life..” [6]

Jensen also observes that because cities need to import these
necessities of life and to grow, they must also create systems for the
perpetual centralization of resources, yielding “an increasing region
of unsustainability surrounded by an increasingly exploited
countryside..”

Contemporary anthropologist John H. Bodley writes: “The principle
function of civilization is to organize overlapping social networks of
ideological, political, economic, and military power that
differentially benefit privileged households..” [7] In other words, in
civilization institutions like churches, corporations and militaries
exist and are used to funnel resources and power to the rulers and the
elite..

The twentieth century historian and sociologist Lewis Mumford wrote one
of my favourite and most cutting and succinct definitions of
civilization. He uses the term civilization

.to denote the group of institutions
that first took form under kingship. Its chief features, constant in
varying proportions throughout history, are the centralization of
political power, the separation of classes, the lifetime division of
labor, the mechanization of production, the magnification of military
power, the economic exploitation of the weak, and the universal
introduction of slavery and forced labor for both industrial and
military purposes.. [8]

Taking various anthropological and historical definitions into account,
we can come up with some common properties of civilizations (as opposed
to indigenous groups)..

* People live in permanent settlements, and a significant number of them in cities..

* The society depends on large-scale agriculture (which is needed to support dense, non-food-growing urban populations)..

* The society has rulers and some form of “aristocracy” with
centralized political, economic, and military power, who exist by
exploiting the mass of people..

* The elite (and possibly others) use writing and numbers to keep track of commodities, the spoils of war, and so on..

* There is slavery and forced labour either by the direct use of
physical violence, or by economic coercion and violence (through which
people are systematically deprived of choices outside the wage
economy)..

* There are large armies and institutionalized warfare..

* Production is mechanized, either through physical machines or the use
of humans as though they were machines (this point will be expanded on
in other writings here soon)..

* Large, complex institutions exist to mediate and control the
behaviour of people, through as their learning and worldview (schools
and churches), as well as their relationships with each other, with the
unknown, and with the nature world (churches and organized religion)..

Anthropologist Stanley Diamond recognized the common thread in all of
these attributes when he wrote; “Civilization originates in conquest
abroad and repression at home..” [9]

This common thread is control. Civilization is a culture of control. In
civilizations, a small group of people controls a large group of people
through the institutions of civilization. If they are beyond the
frontier of that civilization, then that control will come in the form
of armies and missionaries (be they religious or technical
specialists). If the people to be controlled are inside of the cities,
inside of civilization, then the control may come through domestic
militaries (i.e., police). However, it is likely cheaper and less
overtly violent to condition of certain types of behaviour through
religion, schools or media, and related means, than through the use of
outright force (which requires a substantial investment in weapons,
surveillance and labour)..

That works very effectively in combination with economic and
agricultural control. If you control the supply of food and other
essentials of life, people have to do what you say or they die. People
inside of cities inherently depend on food systems controlled by the
rulers to survive, since the (commonly accepted) definition of a city
is that the population dense enough to require the importation of food..

For a higher degree of control, rulers have combined control of food
and agriculture with conditioning that reinforces their supremacy. In
the dominant, capitalist society, the rich control the supply of food
and essentials, and the content of the media and the schools. The
schools and workplaces act as a selection process: those who
demonstrate their ability to cooperate with those in power by behaving
properly and doing what they’re told at work and school have access to
higher paying jobs involving less labour. Those who cannot or will not
do what they’re told are excluded from easy access to food and
essentials (by having access only to menial jobs), and must work very
hard to survive, or become poor and/or homeless. People higher on this
hierarchy are mostly spared the economic and physical violence imposed
on those lower on the hierarchy. A highly rationalized system of
exploitation like this helps to increase the efficiency of the system
by reducing the chance of resistance or outright rebellion of the
populace..

The media’s propaganda systems have most people convinced that this
system is somehow “natural” or “necessary” – but of course, it is both
completely artificial and a direct result of the actions of those in
power (and the inactions of those who believe that they benefit from
it, or are prevented from acting through violence or the threat of
violence)..

In contradiction to the idea that the dominant culture’s way of living
is “natural”, human beings lived as small, ecological, participatory,
equitable groups for more than 99% of human history. There are a number
of excellent books and articles comparing indigenous societies to
civilization:

Chellis Glendinning’s My name is Chellis and I’m in recovery from western civilization
is an amazing and readable book, and it’s one of my favourites. You can
also read an excerpt of the chapter “A Lesson in Earth Civics” online.
See http://www. eco-action. org/dt/civics. html. She has also written several related books, including When Technology Wounds: The Human Consequences of Progress..

John Zerzan’s Against Civilization: Readings and Reflections composed of excerpts from the works of a wide range of authors..

The Culture of Make Believe by Derrick Jensen chronicles the
violent hatreds that have been overwhelming our planet, tracing them
back through their sources in imperialism, slavery, the rise of global
capitalism, and the ideologies of possessiveness and consumerism..

Marshall Sahlin’s Stone Age Economics is a detailed classic in
that same vein. You can read his essay “The Original Affluent Society”
online at numerous places, including: http://www. primitivism. com/original-affluent. htm

Anthropologist Stanley Diamond’s book In Search of the Primitive: A Critique of Civilization

Richard Heinberg’s essay “The Primitivist Critique of Civilization” is
also highly readable, and available online in many places including http://www. eco-action. org/dt/critique. html. Other good reading is at http://www.primitivism.com and http://eco-action.org/

What these sources show is there were healthy, equitable and ecological communities in the past, and that they were the norm for countless generations. It is civilization that is monstrous and aberrant..

Living inside of the controlling environment of civilization is an inherently traumatic experience, although the degree of trauma varies with personal circumstance and the amounts of privilege different people have in society. Derrick Jensen makes this point very well in his incredible book A Language Older than Words, and Chellis Glendinning covers it as well in My name is Chellis..

The inherent ecological unsustainability of civilization is another

important point. That issue will be expanded on in writings here, in
particular in the writings on the city and industry..

Related: See Ran Prieur’s Critique

of Civilization FAQ for related information and critiques.

[1] Jensen, Derrick, Unpublished manuscript..

[2] I owe many of the sources in this section to the research of Ward

Churchill. The figure of 8 million is from chapter 6 of Essays in
Population History, Vol.I by Sherburn F. Cook and Woodrow Borah
(Berkeley: University of California Press, 1971). The figure of 3
million is from is from a survey at the time by Bartolomé de Las Casas
covered in J.B. Thatcher, Christopher Columbus, 2 vols. (New York:
Putnam’s, 1903-1904) Vol. 2, p. 384ff. They were considered extinct by
the Spanish census at the time, which is summarized in Lewis Hanke’s
The Spanish Struggle for Justice in the Conquest of America
(Philapelphia: University of Pennsylvania Press, 1947) p. 200ff.

[3] Sale, Kirkpatrick. The Conquest of Paradise: Christopher Columbus

and the Columbian Legacy (New York: Alfred A. Knopf, 1990) p. 155.

[4] de Las Casas, Bartolomé. The Spanish Colonie: Brevísima revacíon (New York: University Microfilms Reprint, 1966).

[5] de Las Casas, Bartolomé. Historia de las Indias, Vol. 3, (Mexico City: Fondo Cultura Económica, 1951) chapter 29.

[6] Jensen, Derrick, Unpublished manuscript.

[7] Bodley, John H., Cultural Anthropology: Tribes, States and the Global System. Mayfield, Mountain View, California, 2000.

[8] Mumford, Lewis. Technics and Human Development, Harcourt Brace Jovanovich, New York, 1966. p. 186.

[9] Diamond, Stanley, In Search of the Primitive: A Critique of

Civilization, Transaction Publishers, New Brunswick, 1993. p. 1.

[i] WordNet ® 2.0, 2003, Princeton University

[ii] The American Heritage Dictionary of the English Language, Fourth Edition, 2000, Houghton Mifflin Company.

[iii] Ibid.

Indicators of Cultural Crisis | Deep Green Resistance

Government Corruption

There were 237 millionaires in the US Congress as of late 2009 – that is 44% of the body. Seven lawmakers each have over $100 million in assets. President Barack Obama has a net worth of roughly $4 million. Overall, 1% of Americans and 0.001% of people worldwide are millionaires.1

Last year, corporations, unions, and other organizations spent $3.5 billion lobbying member of Congress and federal agencies in the United States. There are over 10,000 lobbyists in Washington DC.2

Government officials often leave their posts and go to work for the corporations which they regulated or oversaw in their official duties. This is called a “revolving door,” and is one of the primary ways that power circulates between the government and corporations.3

The United States began as a colonial operation for resource extraction and profit making. The original 13 colonies were each “crown-chartered corporations.” Since the early 1800’s, corporations have gained rights and protections under the US constitution. These laws have allowed corporations to dominate political, economic, and social spheres, to a greater or lesser degree, for nearly 200 years. An example of corporate power: Regulatory law, meant to restrict corporate practices and protect people, non-humans, and the environment, is often written by the corporations that are being regulated.4

The US military maintains a network of over 1000 military bases and outposts worldwide.5

via Indicators of Cultural Crisis | Deep Green Resistance.

Participating in the disaster…

The Earth will save her self, To believe that a consumer or a group of… can save an entity more powerful then the motives of a political movement is egocentric, it is evident that the superior and highly evolved civilizations are responsible for the disaster, abducting and then coercing the natural peoples, who are now assisting in the disaster, how can the Occidental-consumer save the earth when it is them who are the disaster.

We, who take ourselves to be the most intelligent form of life…

The Earth is now the seemingly helpless victim of a feeding frenzy motivated by the greed and arrogant stupidity of one species, the civilized man. We, who take ourselves to be the most intelligent form of life so we beLIEve? are in fact committing acts of spiciesism and multiple genocide against those who are no threat whatsoever to our undeniably obscene and perverse  strength. Often this killing is the thoughtless by-product of a multiplicity of actions that we see as being in our best interest, or providing us with what we want and which we regard as ours by right.

 

 

About Deep Green Resistance

http://deepgreenresistance.org/en/who-we-are/about-deep-green-resistance

Why Deep Green Resistance?

  • Industrial civilization is killing all life on our planet, driving to extinction 200 species per day, and it won’t stop voluntarily.
  • Global warming is happening now, at an astounding speed. The only honest solution is to stop industrial civilization from burning fossil fuels.
  • Most consumption is based on violence against people (human and non-human) and on degrading landbases across the planet.
  • Life on Earth is more important than this insane, temporary culture based on hyper-exploitation of finite resources. This culture needs to be destroyed before it consumes all life on this planet.
  • Humanity is not the same as civilization. Humans have developed many sane and sustainable cultures, themselves at risk from civilization.
  • Most people know this culture is insane and needs radical change, but don’t see any way to bring the change about.
  • Unlike most environmental and social justice organizations, Deep Green Resistance questions the existence and necessity of civilization itself. DGR asks “What if we do away with civilization altogether?”
  • Unlike most environmental and social justice organizations, DGR asks “What must we do to be effective?”, not “What will those in power allow us to do?”
  • DGR offers organized, reliable ways to promote sane ways of living and surviving the ongoing crisis.
  • DGR has a realistic plan to stop the insanity,

Underground Action Calendar

BELOW is a re-blog that I support.

The underground movements of the the world for animal rights, earth rights, indigenous peoples rights, African american rights, feminist rights and Two spirited (gay) rights and the right to support the ones who abstain from drugs, including marijuana, alcohol including fine wine and from consuming animal flesh and animal products,   I support and I stand behind their underground actions, I openly admit my empathy for their movements and my tendency for violence against corporate-government property and the ultra rich.

Here is the source to this re-blog DEEP GREEN RESISTANCE http://dgrnewsservice.org/underground-action-calendar/

The Underground Action Calendar exists to publicize and normalize the use of militant and underground tactics in the fight for justice and sustainability. With this in mind, we include below a wide variety of different types of actions from a plethora of struggles around the world. However, just because an action is listed below does not mean we necessarily support or stand behind the goals of those actionists. We seek to highlight those actions and struggles in which militants target infrastructure, because we believe this is the sort of action that will be necessary to dismantle civilization.

 

Farm to Fridge

Multinational-science and technology spreading control within society.

“We think that anyone serious about confronting domination as it stands today will sooner or later come to the questions of science and technology. It’s clear how both have an increasingly vital role to the ruling order by creating, managing and spreading control within society and over the rest of an earth we’re falsely separated from. By investigating the development of these powers in the region and who makes it possible, we came to Vinci.

In the U.K, the French multinational energy and construction giant Vinci carry out specialist construction services for the police, Ministry of Defence and prisons, earthworks for motorways, railways and quarrying, power stations, offshore rigs and nuclear new-builds, as well as shopping centres and the like.

Worldwide this corporation and its subsidiaries are active in many fields: dam building, private security, airports, uranium mines; these scum have no problem with inflicting carnage on the earth and us as part of it, raising an industrial cage around us both figuratively and literally, and feeding off the labours of their workforce while the bosses line their pockets and move on to the next contract. In these respects we attack Vinci anyway, but one of our main motives for targeting them is because they’re responsible for building the new Biological Life Sciences Centre soon to open at the University of Bristol. We set off an explosive at Vinci’s offices at Vantage business park, north of Bristol, at approximately 3:45 yesterday morning (6th January). It was placed with the aim of cutting off power lines, scorching the exterior and starting a fire inside.

We considered the resident company in the next-door part of the unit a worthy secondary target in any damages (Whitehead, another construction and building servicing group who do commissioned work for Vinci). A £54 million facility, the Biological Life Sciences Centre will offer courses for “the next generation of biologists” as well as current specialists, aiming to improve collaboration with the university’s nanotechnology centre and just across from the Medical School’s genetic engineering, vivisection and animal breeding labs.

The world capitalist system sees advances in fields like this as key to the next round of discovery, enclosure and wealth creation. As the area around Bristol and Bath houses the biggest hi-tech design cluster in the world after America’s Silicon Valley, this “revolution” is happening on our doorsteps, “with Bristol being an exciting and ideal place to carry out research over the coming years.” (This is in the words of Professor Gary Foster, whose work at the University of Bristol in genetic-modification and other biotechnologies feeds the noxious pharmaceutical industry such as GlaxoSmithKline.

The university breeds genetically-altered mice, for example, then morbidly subjects these living creatures to extensive nerve damage and hand the results to drug companies.) One of the main thrusts of this drive is synthetic biology, a disturbing practice using the latest technology for “rewriting and rebuilding natural systems to provide engineered surrogates.” In 2012 a conference at the University of Bristol stated that synthetic biology “could become a driving force of the national economy,” and the government have declared it a top research priority. The European Union has now awarded £3.3 million to the University of Bristol just to create “public awareness” promoting the practice. The logic of these kind of sciences has, as its primary goal, attempted control over everything.

They reduce knowledge, that might be more deeply gained in wild relationships of interaction and interdependence, to a detached universe of obsessive measurement and objectification, arrogantly separating parts from the whole that gives them meaning as if everything were merely a machine to dismantle.

This scientific tradition is closely tied up with the worldview that emerged during the early formation of commercial capitalism, which sought and still seeks to adapt lifeforms to the drive for profits, justify the domination and destruction of the living world, and implement a macho uber-rationalism scornful of everything fragile and organic on which all species depend. Right now, plant and animal genes are broken down and optimised in labs so they suit productive standards and to create new private property through patents. Where we might see the unique leaves, seeds, bodies and m inds of ourselves and our fellow creatures, this science (if not necessarily each scientist, the results are the same) just sees lifeless objects to pick apart, study and sacrifice on the altar of economic usefulness to their paymasters who reap the benefits from this sick and sickening society.

For instance we can see the current push for genetically-modified (G.M) food in the U.K by the media, industry and government, for which these research institutions play an important part: such as advances in biotechnology for crops thanks to the Long Ashton Research Station run by the University of Bristol in the past. Scientists like Gary Foster are well aware of the dangers from G.M genes “leaking into the natural world” (again, his own words) but apparently the money and prestige from their mastery are worth more than our insignificant lives. A decade ago the first wave of G.M trials was slowed here by sustained pressure and crop-trashing; today sabotage continues from Holland to the Philippines, and others like us also won’t be accomplices to these developments or their agents through inaction.

It’s necessary to attack the new wave of so-called ‘life’ science facilities at the root (those who design them, those who construct them) not just criticize the more well-known p roducts of their research: because to these institutions all knowledge becomes another opportunity for control and exploitation, so extending the scope of a system that’s in reality annihilating and artificialising life in all it’s beauty. Abroad, plant and animal die-offs as well as increased allergies and intolerances are already being attributed to G.M. With the bio-tech industry nonchalantly unleashing its monsters, especially across lands in the global south where patented G.M seeds that must be re-bought yearly exert a stranglehold, it many take generations to show some of their effects on infinitely complex webs of life that evolved over millions of years. That is, before civilised cultures began intensively manipulating them, today even down to the nano-scale.

With the like of synthetic biology we’re moving fast into a future where even lifeforms “in nature” are the products of laboratory experiments, and nothing remains that isn’t engineered somewhere along the line by a human-centred system of scientific totalitarianism. For obvious reasons as people turning against laws and domination in more than words we also stand against new policing and identification controls enabled by more forensics, biometrics etc. and the introduction of their common use in the information-age social prison (mobile fingerprinting, facial recognition systems, D.N.A swabs etc. – they didn’t stop us yet though…). This isn’t Vinci’s only U.K venture into this lucrative field either.

They’ve also undertaken future expansions in science, technology and engineering departments at Swansea University. They’ve commissioned Whitehead for the job too, their neighbours at Vantage business park, who are now also marked by our attack. This will be the result for as long as society steps in line to realise the fantasies of a despotic science, reaching for their dreams which are our nightmares. So what about the ‘benefits’ that these hi-tech institutions want to sell us, founded as they are on massive energy consumption and resource extraction, on the authority of a specialist caste’s somehow-unreproachable meddling with our environments, and on the domestication of wild spaces and the torture of other animals?

They promise us advances in (human) health, food and technology, fostering the illusion that science can fix all the damage incurred by the dominant ways of living. They expect us to forget how many of the diseases, disorders and cancers are directly caused by the same industrial output, globalised mass society, psychologically and physically unhealthy habitats and toxic workplaces of a culture which goes toward these labs and more in the first place. They expect us to forget that agri-monoculture production led to an anti-nutritious diet of manipulated short-term energising/comfort food at an escalating cost to the land, while diverse wild plant and animals species we used to coexist with get wiped out by the system’s endless expansion and pollution. (Vinci’s works being a prime example.)

They expect us to forget how it’s precisely the advances in complex technological systems that generate our dependance on their designers and manufacturers, alienation from ourselves as well as the earth as a whole and each other at the personal level, and increased efficiency in achieving the goals of society’s rulers: profit and power, through misery and exploitation, pushing the planetary ecology toward collapse. In short the sickness is civilisation itself, including its false solutions to its chronic problems steadily impoverishing survival for human and non-human populations alike, an unacceptable transgression on our intent to live freely.

Choosing direct action over despair we declare our part in a low-intensity urban war in its early stages across Bristol against the many faces of the system, with stones, paint or fire and with the plans, debates and daily refusals; sometimes almost imperceivable, sometimes devastating. In Britain’s ugly cities and intensively-managed countryside a determined minority of rebels and wilderness-lovers sporadically take the offensive: some striking anonymously, some forming one-off action groups, and some having tested the open proposal of the Informal Anarchist Federation; not only in the south-west but Nottingham, Cambridge, London and now Glasgow.

Everything is at stake to us and we ourselves have no time to waste. Toward recovering our own volition and finding affinities for rebellion, our methods shall include intractable conflict without pause or negotiation: and much more besides, breaking with this miserable civil order with a wide variety of experiments and the full scope of our imaginations. Destruction is just another indispensable side of creation (and vice versa) not an opposite, we’re now sure of that. Our insurgency would be justified as an end in itself in the face of this life we’re raised into, but it’s beyond only being reactive. It acts to solidify that we’re already taking back in our face-to-face encounters and in our minds. It allows potential space for new and stronger relationships chosen by aware individuals mindful of all lifeforms, through actively weakening the current modes. Until some point of breakdown where whatever comes next is out of any society-wide control and reasoning, and so beyond society. Liberation can mean nothing less; tending toward the wild.

The international and internal battleground between anarchy and domination holds both losses and gains, of which some are known and some unknown to us. With this is mind we start the new year by celebrating the release of Braulio Duran (an unrepentant eco-anarchist who was held by the Mexican State) last October, albeit into the wider prison-society. When we discover solidarity with a locked-up comrade through their attitude and words, it doesn’t diminish when they get ‘out’; it just creates more grounds to keep fighting toward our mutual goals. Still ‘inside’, we remember the total-liberationist Adrian Gonzales and anarchist bandits of the Kozani case as well as Babis Tsilianidis; and Marco Camenisch, denied parole once again. Respect to the Mi’kmaq Warriors engaging the Canadian State/petro-industry aggressors in incendiary clashes, a renewed phase of indigenous militancy, and to the ones consistently defending both Khimki forest and the land of Notre-Dames-Des-Landes from Vinci’s developments.

A raised fist above the prison walls for Nicola Gai and Alfredo Cospito aka F.A.I/F.R.I Olga Nucleus, until cellblocks are rubble and jailers are ash.

On a sadder note, 2012 ended with the anarchist Sebastian Oversluij being fatally shot in Santiago while trying to collectively seize back some of what the banks extract every day from the exploited.Neither a victim or a martyr, we simply see someone who didn’t bow their head and accept the system’s rules, and we are glad to have such people as comrades.Even within this nonsensical, resigned and cynical modern culture, every action demands a reaction. When they kill one of the resisters, our enemies must pay in any way. This is how our struggle leaves behind empty gestures and keeps the dead from falling into oblivion. Blackened offices won’t replace split blood, but they signal that same social war isn’t finished, and our grief births rage.

Informal Anarchist Federation (F.A.I) Insurgents: Bristol North”

the source BITE BACK MAGAZINE  http://directaction.info/news_jan09_14.htm

Environmental Veganism-Vegetarianism

is the practice of vegetarianism or veganism based on the indications that animal production, particularly by intensive agriculture, is environmentally unsustainable. The primary environmental concerns with animal products are pollution and the use of resources such as fossil fuels, water, and land.

Environmental vegetarianism: http://en.wikipedia.org/wiki/Environmental_vegetarianism

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The education system is look at as the problem, by some groups who notice that there are many issues that all beings face here on earth, if it where set-up to create coherent thinking graduates then we would not be forced into solving the current problem of global degradation, of which needs immediate attention , there are not many in the education system who come in to the working world willing to support the many causes that are now in operation, these individuals will become to busy, working and to busy running to pay their debt created by higher education and feeding their addiction for “material object”. What is over looked is their individual ability, to begin  changing this situation, by not consuming certain product, for example Factory Farmed Animal Flesh, It is one of the largest contributors to pollution disease’s and social degradation all over the global, and one insight is truly misunderstood, that in this day and age we do not need animal protein to live, it is merrily a desired taste, and don’t confuse your self with animals and tribal peoples who are still living free, they are self-reliant and coexist with nature, as we are not, we are depended and domesticated just like the animals that are consumed.

Most of the time people who choose to become vegan are frowned upon because the miseducated consumer is obviously ignorant to the reasons why, for me to become vegan is addressing my deep concern for the Animals, Indigenous people and of course the earth, and this is considered extreme – you would think, that the consumer who insist on eating animal flesh is extreme? and if not then that person is not thinking coherently, considering the facts that have been presented!

Environmental impact of meat production: http://en.wikipedia.org/wiki/Environmental_vegetarianism

Main article: Environmental impact of meat production

The predictable increase in animal product proportions on the plates of people living in developing countries will bring new challenges to global agriculture.

Interior of a hog confinement barn or piggery
Industrial monoculture is harvesting large quantities of a single food species, such as maize, or cattle. Monoculture is commonly practiced in industrial agriculture, which is more environmentally damaging than sustainable farming practices such as organic farming, permaculture, arable, pastoral, and rain-fed agriculture.

According to a 2006 Food and Agriculture Organization report, industrialized agriculture contributes on a “massive scale” to climate change, air pollution, land degradation, energy use, deforestation, and biodiversity decline. The FAO report estimates that the livestock (including poultry) sector (which provides draft animal power, leather, wool, milk, eggs, fertilizer, pharmaceuticals, etc., in addition to meat) contributes about 18 percent of global GHG (greenhouse gas) emissions expressed as 100-year CO2 equivalents. This estimate was based on life cycle analysis, including feed production, land use changes, etc., and used GWP (global warming potential) of 23 for methane and 296 for nitrous oxide, to convert emissions of these gases to 100-year CO2 equivalents. Some sources disagree with some of the figures used in arriving at the FAO estimate of 18 percent. For example, the FAO report estimates that 37 percent of global anthropogenic methane emissions are attributable to the livestock sector, and a US NASA summary indicates about 30 percent.[5] Because of the GWP multiplier used, such a difference between estimates will have a large effect on an estimate of GHG CO2 equivalents contributed by the livestock sector. Livestock sources (including enteric fermentation and manure) account for about 3.1 percent of US anthropogenic GHG emissions expressed as CO2 equivalents. This estimate is based on methodologies agreed to by the Conference of Parties of the UN FCCC.[6] Data of a USDA study indicate that about 0.9 percent of energy use in the United States is accounted for by raising food-producing livestock and poultry. In this context, energy use includes energy from fossil, nuclear, hydroelectric, biomass, geothermal, technological solar, and wind sources. The estimated energy use in agricultural production includes embodied energy in purchased inputs.

Another agricultural effect is on land degradation. Much of the world’s crops is used to feed animals.[8] With 30 percent of the earth’s land devoted to raising livestock, a major cutback is needed to keep up with growing population. A 2010 UN report explained that Western dietary preferences for meat would be unsustainable as the world population rose to the forecasted 9.1 billion by 2050.[8] Demand for meat is expected to double by this date; meat consumption is steadily rising in countries such as China that once followed more sustainable, vegetable-based diets. Cattle are a known cause for soil erosion through trampling of the ground and overgrazing.

The environmental impacts of animal production vary[clarification needed] with the method of production. A grazing-based production can limit soil erosion and also allow farmers to control pest problems with less pesticides through rotating crops with grass. In arid areas, however, it may catalyze a desertification process.[citation needed] The ability of soil to absorb water by infiltration is important for minimizing runoff and soil erosion. Researchers in Iowa reported that a soil under perennial pasture grasses grazed by livestock was able to absorb far more water than the same kind of soil under two annual crops: corn and soybeans. Corn and soybean crops commonly provide food for human consumption, biofuels, livestock feed, or some combination of these.

The FAO initiative concluded that “the livestock sector emerges as one of the top two or three most significant contributors to the most serious environmental problems, at every scale from local to global.”